German protestant pastor and writer (1897-1966)
Wilhelm Busch (* March 27, 1897 – † June 22, 1966) was a German Lutheran pastor, youth evangelist, writer and activist of the Confessing Church during the Nazi period in Germany. His book "Jesus our destiny" (in German Jesus unser Schicksal) is regarded for being probably the most famous evangelistic book in German language.
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Ein halber Christ ist ein ganzer Betrüger. (from Bileam, Volume 5, Wilhelm Busch Bibliothek, p. 82)
Wilhelm Busch erzählt: Als Hitler um die Macht kämpfte, veröffentlichte er ein Parteiprogramm. In dem stand als Punkt 24: “Wir sind für positives Christentum.” Viele treue Christen sind darauf hereingefallen. Als aber Hitler an der Macht war, erfuhr man, was viele vorausgesehen hatten: Positives Christentum ist dasselbe wie Nationalsozialismus. Zu gleicher Zeit begann der Kampf gegen die Bibel. Namentlich das Alte Testament wurde unter Trommelfeuer genommen. Überall konnte man hören und lesen: Nun ja, das Neue Testament könne man noch einige Zeit gelten lassen; denn da werde der Gott der Liebe gelehrt. Nur die Briefe des Juden Paulus müsse man ausmerzen. In denen sei der Geist des Alten Testaments zu spüren. Das Alte Testament aber – oh, das sei ein fürchterliches Buch, ein schmutziges Buch, ein grauenvolles Buch! Da rede der jüdisch-syrische Wüsten-Rache-Gott. (German)
When Hitler was fighting for power, he published a program of his Nazi Party. There, in the article 24, it was declared: "We are all for ‘positive Christianity’." Many genuine Christians got hooked for it. But when Hitler finally had acquired the full power in the country, it was suddenly disclosed what many had overlooked: The Positive Christianity was just disguised Nazism. At the same time, the fight against the Bible triggered its ramp. Especially the Old Testament was taken under the heavy attack. Everywhere you could hear and read: Well, the New Testament can be allowed to circulate for some time, because the teaching there in is about the God of love. Just one thing, the letters of Jew Paul must be eliminated from there, they smack too much of the Spirit of the Old Testament. As for the Old Testament itself - oh, that’s a terrible book, a dirty book, a horrifying book! There in, a voice of the Judeo-Syrian God of desert and revenge can be heard! (Testimony By Verdun, p. 100)
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But that has changed when a few months later during a lull in the battle of the attack on Verdun, he was telling his comrade a dirty anecdote. To his amazement, his buddy did not laugh: “Kutscher, didn’t you find that one funny?” The reaction of poor fellow to joke was no longer a laughing matter: a shrapnel of an enemy grenade struck him right into the heart - he collapsed dead to the ground. "I still see myself on the edge of the trench. A bright light, brighter than the atomic bomb struck me: he is now standing before holy God! And the next thought was: if we had sat in different arrangement, then the splinter grenade would have hit me instead, and then I would be standing face-to-face before God right now! My friend was laying dead in front of my eyes. For the first time in many years, I folded my hands and uttered a prayer, which consisted of only one sentence: "Dear God, I beg You, do not let me fall before I'll be sure not go to hell!"" A few days later, he then entered with a New Testament in the hand a broken French farmhouse, fell to his knees and prayed: Jesus! The Bible says that you have come from God in order to save sinners. I am a sinner. I cannot promise anything in the future, because I have a bad character. But I do not want to go to hell, if I get a shot. And so, Lord Jesus, I surrender myself to you from head to foot. Do with me whatever you want!" Since there was no bang, no big movement, I just went out. I had found the Lord, a gentleman to whom I belonged."''