Most of the original group [of elephants] succumbed to the climate, and he [Hannibal] was always begging Carthage for more, but the people at home were stingy. They would ask if he thought they were made of elephants and what he had done with the elephants they sent before. Sometimes, when he hadn't an elephant to his name, he would manage to wangle a few from somewhere, a feat which strikes me as his greatest claim to our attention.

Hamilcar also told Hannibal about elephants and how you must always have plenty of these animals to scare the enemy. He attributed much of his own success to elephants and believed they would have won the First Punic War for him if things hadn't gone slightly haywire; for the war had turned into a naval affair. But even when the fighting was on land, the Romans did not scare nearly so well as expected. The Romans had learned about elephants while fighting Pyrrhus, whose elephants defeated him in 275 B.C., and even before that, in Alexander's time, King Porus had been undone by his own elephants. Thus, if history had taught any one thing up to that time, it was never to use elephants in war.

He [Philip II] subdued the Greeks after they had knocked themselves out in the Peloponnesian War and appointed himself Captain General so that he could uphold the ideals of Hellas. The main ideal of Hellas was to get rid of Philip, but he didn't count that one.

Alexander III of Macedonia was born in 356 B.C., on the sixth day of the month of Lous. He is known as Alexander the Great because he killed more people of more different kinds than any other man of his time. (Footnote) He did this in order to impress Greek culture upon them. Alexander was not strictly a Greek and he was not cultured, but that was his story, and who am I to deny it?

As the average Athenian citizen was not awfully bright, it was necessary to have a great many of them on each jury. … They did not have to prove that they were completely ignorant before they were accepted as jurymen. That was taken for granted.

He [Pericles] reduced the power of the Council of the Areopagus, a group of feeble old men who held their jobs for life and whose duty it was to declare everything null and void… [Footnote] He also revoked their right to censor the private lives of the citizens. This was nasty of Pericles, for about the only pleasure the old fellows had was catching some citizen doing what he shouldn't. After that, they had to use their imaginations.