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Berosos sighed. “Ah me! Once we, too, were a race of warriors and conquerors.”
“Be thankful you are no longer,” said Dikaiarchos. “These kings reap a bit of glory, but what do they accomplish besides burning cities, killing and enslaving multitudes, and destroying the accumulated wealth and wisdom of the ages to aggrandize their own mediocre selves? He who ascertains a new law of nature or invents a new device is greater than all your conquerors, and in the long run has more influence.”

Let me tell you a little secret. A man’s ability as a swordsman of the other kind, to borrow your words, hinges much upon his health of body and peace of mind. If you’d fain cause his—ah—resolution to droop, you have but oft to berate him in harsh and wounding terms. If you’re fain to have him serve you with vigor, flatter and praise him; make him think himself worthier than in his heart he knows himself to be.

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Titled wenches make chancy wives, being full of hoity-toity snobbery. They fancy themselves beings of a superior species by virtue of blue blood, when ’tis well known that most noble houses were founded by successful banditti who frightened some weakling ruler into granting titles.

For thousands of years, priests and philosophers have told us to love mankind without giving any sound reason for loving the creatures. The mass of them are a lot of cruel, treacherous, hairless apes. They hate us intellectuals, longhairs, highbrows, eggheads, or double-domes, despite—or perhaps because—without us they would still be running naked in the wilderness and turning over flat stones for their meals. Love them? Hah!

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