Top 15 William Stanley Jevons Quotes

And then the difference seems to arise from the deficient harvest, from the growth of population, from the extortion of tradesmen, from anything rather than the change of a British sovereign fresh from the Mint. Value is the most invisible and impalpable of ghosts, and comes and goes unthought of while the visible and dense matter remains as it was.

By induction we gain no certain knowledge; but by observation, and the inverse use of deductive reasoning, we estimate the probability that an event which has occurred was preceded by conditions of specified character, or that such conditions will be followed by the event. ...I have no objection to use the words cause and causation, provided they are never allowed to lead us to imagine that our knowledge of nature can attain to certainty. ...We can never recur too often to the truth that our knowledge of the laws and future events of the external world are only probable.

Nature is to us like an infinite ballot-box, the contents of which are being continually drawn, ball after ball, and exhibited to us. Science is but the careful observation of the succession in which balls of various character present themselves; we register the combinations, notice those which seem to be excluded from occurrence, and from the proportional frequency of those which usually appear we infer the probable character of future drawings.

Neither in deductive nor inductive reasoning can we add a tittle to our implicit knowledge, which is like that contained in an unread book or a sealed letter. ...Reasoning explicates or brings to conscious possession what was before unconscious. It does not create, nor does it destroy, but it transmutes and throws the same matter into a new form.

I shall endeavor to show that induction is really the inverse process of deduction.

In a certain sense all knowledge is inductive. We can only learn the laws and relations of things in nature by observing those things. But the knowledge gained from the senses is knowledge only of particular facts, and we require some process of reasoning by which we may collect out of the facts the laws obeyed by them. Experience gives us the materials of knowledge: induction digests those materials, and yields us general knowledge. When we possess such knowledge, in the form of general propositions and natural laws, we can usefully apply the reverse process of deduction to ascertain the exact information required at any moment. In its ultimate foundation, then, all knowledge is inductive—in the sense that it is derived by a certain inductive reasoning from the facts of experience.

I protest against deference to any man, whether John Stuart Mill, or Adam Smith, or Aristotle, being allowed to check inquiry. Our science has become far too much a stagnant one, in which opinions rather than experience and reason are appealed to.

Truth indeed is sacred; but, as Pilate said, "What is truth?" Show us the undoubted infallible criterion of absolute truth, and we will hold it as a sacred inviolable thing. But in the absence of that infallible criterion, we have all an equal right to grope about in our search of it, and no body and no school nor clique must be allowed to set up a standard of orthodoxy which shall bar the freedom of scientific inquiry.

To me it is far more pleasant to agree than to differ; but it is impossible that one who has any regard for truth can long avoid protesting against doctrines which seem to him to be erroneous. There is ever a tendency of the most hurtful kind to allow opinions to crystallise into creeds. Especially does this tendency manifest itself when some eminent author, enjoying power of clear and comprehensive exposition, becomes recognised as an authority. His works may perhaps be the best which are extant upon the subject in question; they may combine more truth with less error than we can elsewhere meet. But "to err is human," and the best works should ever be open to criticism. If, instead of welcoming inquiry and criticism, the admirers of a great author accept his writings as authoritative, both in their excellences and in their defects, the most serious injury is done to truth. In matters of philosophy and science authority has ever been the great opponent of truth. A despotic calm is usually the triumph of error. In the republic of the sciences sedition and even anarchy are beneficial in the long run to the greatest happiness of the greatest number.

we often observe that there is abundance of capital to be had at low rates of interest, while there are also large numbers of artisans starving for want of employment.

I feel quite unable to adopt the opinion that the moment goods pass into the possession of the consumer they cease altogether to have the attributes of capital.

I consider that interest is determined by the increment of produce which it enables a labourer to obtain, and is altogether independent of the total return which he receives for this labour.

Some of the gold possessed by the Romans is doubtless mixed with what we now possess; and some small part of it will be handed down as long as the human race exists.

The whole result of continued labour is not often consumed and enjoyed in a moment; the result generally lasts for a certain length of time. We must then conceive the capital as being progressively uninvested.

One pound invested for five years gives the same result as five pounds invested for one year, the product being five pound years.