[O]rdinarily, and in most philosophical works, too, we take it that each individual experience is perfectly private to, or is enjoyed only by, just that very individual [...]. But, for both so many philosophers and so many philosophically innocent thinkers, that may be no more than an enormously widespread and deeply ingrained error. In point of fact, the real situation may be that each of these experientially similar individuals is similarly related to the very same single experience [...] with me and all my overlappers, it really may be that each of us is having—in the way of having quite peculiar to experiences—on and the same individual experience.
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I want to create new educational and work opportunities for young professionals in our country. I want them to gain experience and to become educated and trained to be owners and managers of all sectors of our society. While, at this time, we must rely on foreign know-how in the oil and gas sectors, the ground must be readied now for young Guyanese to assume those positions, regardless of their race, color or creed.
The Christian life really starts from an inner renewal, from a conversion: the return to God. I believe it is a good opportunity to rediscover the foundations of the fundamental choice of Christian life: live it every day in relationship with others and in a dimension of solidarity and openness to the world.
Slavery existed all over the world. The Egyptians had slaves. The Chinese had slaves. The Africans did. American Indians had slaves long before Columbus. And tragically, slavery continues today in many countries. What's uniquely Western is the abolition of slavery. And what's uniquely American is the fighting of a great war to end it.
Gentile also perceived fascism emerging out of revolutionary struggle, what the media today terms ‘protest’ or ‘activism.’ Unlike Marx, he conceived the struggle not between the working class and the capitalists, but between the selfish individual trying to live for himself and the fully actualized individual who willingly puts himself at the behest of society and the state. Gentile seems to be the unacknowledged ancestor of the street activism of Antifa and other leftist groups. ‘One of the major virtues of fascism,’ he writes, ‘is that it obliged those who watched from their windows to come down into the street.’
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