More and more, we all confront difficult questions about how to prevent the slaughter of civilians by their own government, or to stop a civil war wh… - Barack Obama

there are people in the world who think only about themselves. They don’t care what happens to other people so long as they get what they want. They put other people down to make themselves feel important. “Then there are people who do the opposite, who are able to imagine how others must feel, and make sure that they don’t do things that hurt people. “So,” she said, looking me squarely in the eye. “Which kind of person do you want to be?

But for those folks who have lost their job right now because a plant went down the Mexico, that isn't going to make you feel better. And so what we have to do is to make sure that folks are trained for the jobs that are coming in now because some of those jobs of the past are just not going to come back, and when somebody says, like the person you just mentioned who I'm not going to advertise for, that he's going to bring all these jobs back, well how exactly are you going to do that? What are you going to do? There's — there's no answer to it. He just says, "Well, I'm going to negotiate a better deal." Well, how — what — how exactly are you going to negotiate that? What magic wand do you have? And usually, the answer is he doesn't have an answer.

Eventually my rejection of authority spilled into self-indulgence and self-destructiveness, and by the time I enrolled in college, I'd begun to see how any challenge to convention harbored within it the possibility of its own excesses and its own orthodoxy. I started to reexamine my assumptions, and recalled the values my mother and grandparents had taught me. In this slow, fitful process of sorting out what I believed, I began silently registering the point in dorm-room conversations when my college friends and I stopped thinking and slipped into can't: the point at which the denunciations of capitalism or American imperialism came too easily, and the freedom from the constraints of monogamy or religion was proclaimed without fully understanding the value of such constraints, and the role of victim was too readily embraced as a means of shedding responsibility, or asserting entitlement, or claiming moral superiority over those not so victimized.