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Stillness is neither thought nor the cessation of thought. Stillness stands steadfast as wisdom when the heart is luminous and clear. Uncontrived and unfabricated, wisdom is overlooked by blind oblivion. Stillness is not one state opposed to another. It is not an external phenomenon. It is incomprehensible and ineffable because at root, it is uncreated and unconditioned. It unifies, so as to ground what is integral. It illumines, so as to clarify what is translucent. It glorifies, to liberate the glorified. It deifies, to transfigure the deified.
Joseph Ratzinger has stood still because as a Bavarian Catholic in the Hellenistic tradition, interpreted in Roman terms, he wanted to stand still. To this degree he represented and represents a different basic model of theology and church, as different from mine as in astronomy Ptolemy's geocentric picture of the world is different from Copernicus' heliocentric picture.
So, true stillness is of God, from God, and wholly in God. With this we begin to enter into our rest. We begin to rest in peace. We begin to taste the bright mysteries of holy dying, that overcome death through death. Stillness is resurrection. It overcomes death by death. It reveals glory to wisdom. It unveils vision and wonder. Such wonder binds confused, divided thoughts. It is serene.
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