Angels in the house always die in the books they preside over because early ascension into heaven is their reward—and because their goodness makes th… - Maureen Corrigan

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Angels in the house always die in the books they preside over because early ascension into heaven is their reward—and because their goodness makes them boring.

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About Maureen Corrigan

Maureen Corrigan (born July 30, 1955) is an American author, scholar, and literary critic.

Also Known As

Alternative Names: Maureen D Corrigan
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Additional quotes by Maureen Corrigan

The answer to the whodunit of why work was dumped as the novel’s main subject had to do with centuries of theorizing about the function of art intersecting with the dawning of modern capitalism. From Plato onward, philosophers and poets insisted that art should enlighten and elevate. Art has always belonged to the realm of freedom, while work, particularly at the close of the eighteenth century, moved further and further into the realm of necessity. Industrial capitalism made work an even less appealing focus for art because it changed the very nature of work by divorcing the head from the hand. The development of the novel paralleled this split by delving deeper into the head and caring less about what the hand was doing. The public and private spheres also became more rigidly separated under industrial capitalism: the mill was where people had to go for a certain number of hours every day in order to make a living; but that by-product of work—a living—was consumed at home. Storytellers, always on the lookout for a good time, found the private sphere much more diverting that they did the cramped and coerced public sphere of work.

I think, consciously or not, what we readers do each time we open a book is to set off on a search for authenticity. We want to get closer to the heart of things, and sometimes even a few good sentences contained in an otherwise unexceptional book can crystallize vague feelings, fleeting physical sensations, or, sometimes, profound epiphanies.

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The thing that mattered most in this elite new world of mine was brainpower—or, at least, the projection of brainpower. Being a decent, truthful, charitable person—none of those traditional Judeo-Christian virtues counted. Wit, verbal adroitness, a substantive intellectual background (or at least the illusion of one), and condescension toward one’s mental inferiors were the marks of distinction here. Theory, with its bizarre vocabulary of literary encryption, was just beginning to take root at Penn and other top graduate schools across the land.

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