American writer and activist (1922–2007)
Grace Paley (December 11 1922 – August 22 2007) was a Jewish American short story writer, poet, teacher, and political activist. The 1994 edition of her Collected Stories was a finalist for both the National Book Award and the Pulitzer Prize.
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Birth Name:
Grace Goodside
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you're in love many times in your life, several times in one's life. And romantic love is very... a lot of fun, I don't want to knock it. With all the troubles that come afterward, and it may all be a lie and imposed on us, but falling in love is peachy. And if it can happen to you, boy, that's great. And if it doesn't, then by all means, you should stick to your friends. (1981)
We made for him a great dinner of honor. At this dinner I said to him, for the last time, I thought, "Goodbye, dear friend, topic of my life, now we part." And to myself I said further: Finished. This is your lonesome bed. A lady what they call fat and fifty. You made it personally. From this lonesome bed you will finally fall to a bed not so lonesome, only crowded with a million bones.
things that concern me very much still . . . first of all, I still think a lot about Vietnam. I was there in ’69, in Hanoi, and also I traveled through all of the North from the DMZ, and so I saw an awful lot of it and I felt the people very much. I was at that time very involved in dealing with American POWs. I don’t think in my life I’ll ever get over those concerns and the injustice of the United States not simply acting out its responsibilities to Vietnam. Those things are not over for me. And the question of amnesty . . . they’re related. But I’m not as active. I act when I’m called upon. I guess I began to think of myself as more of a pacifist, which is sort of funny when you think that I was very strongly on the side of the really very fierce North Vietnamese and Vietcong. But still, I think disarmament is a tremendously important issue. So I’m really responding in many ways. I still work with the War Resisters’ League and with Resist.
if you don’t think history, you’re not thinking. You’re just not thinking if you cannot see a generation back. And if you do not think about the circumstances in their lives, then you don’t know what you’re thinking about. There’s no truth in the present moment. Now simply doesn’t exist without then at all.