The Communists say that there are the only two means of establishing communism. The first is violence. Nothing short of it will suffice to break up t… - B. R. Ambedkar

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The Communists say that there are the only two means of establishing communism. The first is violence. Nothing short of it will suffice to break up the existing system. The other is dictatorship of the proletariat. Nothing short of it will suffice to continue the new system.

English
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About B. R. Ambedkar

Bhimrao Ramji Ambedkar (April 14, 1891 – December 6, 1956), an Indian polymath: jurist, economist, politician, and writer. He pioneered revival of Buddhism in India and inspired the modern Buddhist movement. He was independent India's first law minister, and the major architect of the Constitution of India.

Also Known As

Birth Name: Bhīvā Rāmjī Sakpāḷ
Native Name: Bhimrao Ramji Ambedkar भीमराव रामजी आंबेडकर
Alternative Names: Bhimrao Ambedkar Babasaheb Ambedkar Babasaheb Ambedkar Bhimrao R. Ambedkar B.R. Ambedkar B R Ambedkar Baba Saheb Bhim Rao Ambedkar Dr BR Ambedkar Dr. Babasaheb Ambedkar Dr. B. R. Ambedkar Dr. Bhimrao Ambedkar Dr. Bhimrao Ramji Ambedkar BR Ambedkar Babasaheb Bhimrao Ambedkar Baba Saheb
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Additional quotes by B. R. Ambedkar

But Mr Gandhi has never protested against such murders. Not only have the Musalmans not condemned these outrages but even Mr Gandhi has never called upon the leading Muslims to condemn them. He has kept silent over them. Such an attitude can be explained only on the ground that Mr Gandhi was anxious to preserve Hindu-Moslem unity and did not mind the murders of a few Hindus if it could be achieved by sacrificing their lives. This attitude to excuse the Muslims any wrong, lest it should injure the cause of unity, is well illustrated by what Mr Gandhi had to say in the matter of the Mopla riots.

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Unless there is unification of the Muslims who wish to separate from the Hindus and unless there is liberation of eachfrom the fear of domination by the other, there can be no doubt that this malaise of social stagnation will not be setright. Even a superficial observer cannot fail to notice that a spirit of aggression underlies the Hindu attitude towards the Muslim and the Muslim attitude towards the Hindu. The Hindu's spirit of aggression is a new phase which he has just begun to cultivate. The Muslim's spirit of aggression is his native endowment, and is ancient as compared with that of the Hindu. It is not that the Hindu, if given time, will not pick up and overtake the Muslim. But as matters stand to-day, the Muslim in this exhibition of the spirit of aggression leaves the Hindu far behind.

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