There being nothing human in nature or the universe, and all things being ultra-human and without design, shape, or purpose, I conclude that no deity… - Richard Jefferies

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There being nothing human in nature or the universe, and all things being ultra-human and without design, shape, or purpose, I conclude that no deity has anything to do with nature. There is no god in nature, nor in any matter anywhere, either in the clods on the earth or in the composition of the stars. For what we understand by the deity is the purest form of Idea, of Mind, and no mind is exhibited in these. That which controls them is distinct altogether from deity. It is not force in the sense of electricity, nor a deity as god, nor a spirit, not even an intelligence, but a power quite different to anything yet imagined. I cease, therefore, to look for deity in nature or the cosmos at large, or to trace any marks of divine handiwork. I search for traces of this force which is not god, and is certainly not the higher than deity of whom I have written. It is a force without a mind. I wish to indicate something more subtle than electricity, but absolutely devoid of consciousness, and with no more feeling than the force which lifts the tides.

English
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About Richard Jefferies

(6 November 1848 – 14 August 1887) was an English nature writer, noted for his depiction of English rural life in essays, books of natural history, and novels. His childhood on a small Wiltshire farm had a great influence on him and provides the background to all his major works of fiction.

Also Known As

Native Name: John Richard Jefferies
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Additional quotes by Richard Jefferies

There is nothing human in nature. The earth, though loved so dearly, would let me perish on the ground, and neither bring forth food nor water. Burning in the sky the great sun, of whose company I have been so fond, would merely burn on and make no motion to assist me. Those who have been in an open boat at sea without water have proved the mercies of the sun, and of the deity who did not give them one drop of rain, dying in misery under the same rays that smile so beautifully on the flowers. In the south the sun is the enemy; night and coolness and rain are the friends of man. As for the sea, it offers us salt water which we cannot drink. The trees care nothing for us; the hill I visited so often in days gone by has not missed me. The sun scorches man, and will in his naked state roast him alive. The sea and the fresh water alike make no effort to uphold him if his vessel founders; he casts up his arms in vain, they come to their level over his head, filling the spot his body occupied. If he falls from a cliff the air parts; the earth beneath dashes him to pieces.

I have been obliged to write these things by an irresistible impulse which has worked in me since early youth. They have not been written for the sake of argument, still less for any thought of profit, rather indeed the reverse. They have been forced from me by earnestness of heart, and they express my most serious convictions. For seventeen years they have been lying in my mind, continually thought of and pondered over. I was not more than eighteen when an inner and esoteric meaning began to come to me from all the visible universe, and indefinable aspirations filled me. I found them in the grass fields, under the trees, on the hill-tops, at sunrise, and in the night There was a deeper meaning everywhere. The sun burned with It, the broad front of morning beamed with it; a deep feeling entered me while gazing at the sky in the azure noon, and in the star-lit evening.

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Human suffering is so great, so endless, so awful that I can hardly write of it. I could not go into hospitals and face it, as some do, lest my mind should be temporarily overcome. The whole and the worst the worst pessimist can say is far beneath the least particle of the truth, so immense is the misery of man. It is the duty of all rational beings to acknowledge the truth. There is not the least trace of directing intelligence in human affairs. This is a foundation of hope, because, if the present condition of things were ordered by a superior power, there would be no possibility of improving it for the better in the spite of that power. Acknowledging that no such direction exists, all things become at once plastic to our will.

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