… it is that such of us as have loved deeply have learnt many secrets that are unknown to others; for thousands and thousands of things quiver in silence on the lips of true friendship and love, that are not to be found in the silence of other lips, to which friendship and love are unknown. …

We suffer but little from suffering itself; but from the manner wherein we accept it overwhelming sorrow may spring.

We are wrong in believing that it comes from without. For indeed we create it within us, out of our very substance.

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He who knows himself is wise; yet have we no sooner acquired real consciousness of our being than we learn that true wisdom is a thing that lies far deeper than consciousness. The chief gain of increased consciousness is that it unveils an ever-loftier unconsciousness, on whose heights do the sources lie of the purest wisdom.

Death and death alone is what we must consult about life; and not some vague future or survival, in which we shall not be present. It is our own end; and everything happens in the interval between death and now. Do not talk to me of those imaginary prolongations which wield over us the childish spell of number; do not talk to me — to me who am to die outright — of societies and peoples! There is no reality, there is no true duration, save that between the cradle and the grave. The rest is mere bombast, show, delusion! They call me a master because of some magic in my speech and thoughts; but I am a frightened child in the presence of death!

Observamos aquí, una vez más, que todo el genio reside en la especie, la vida o la naturaleza; y que el individuo es más o menos estúpido. Sólo en el hombre hay emulación real entre las dos inteligencias, tendencia cada vez más precisa, cada vez más activa a una especie de equilibrio que es el gran secreto de nuestro porvenir.

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Our lives must be spent seeking our God, for God hides; but His artifices, once they be known, seem so simple and smiling! From that moment, the merest nothing reveals His presence, and the greatness of our life depends on so little.

What are we to do now? Must we hate the enemy to the end of time? The burden of hatred is the heaviest that man can bear upon this earth; and we should faint under the weight of it. On the other hand, we do not wish once more to be the dupes and victims of confidence and love.

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We all live in the sublime. Where else can we live? That is the only place of life.
… All that happens to us is divinely great, and we are always in the centre of a great world. But we must accustom ourselves to live like an angel who has just sprung to life, like a woman who loves, or a man on the point of death. If you knew that you were going to die to-night, or merely that you would have to go away and never return, would you, looking upon men and things for the last time, see them in the same light that you have hitherto seen them? Would you not love as you never yet have loved?

Oh, and I almost forgot to say, Neighbour Berlingot's little girl actually did get well, when her brother brought her the beautiful bird in his cage.
Did I hear someone ask whether the bird had changed colours, and really was blue? Well, if Tyltyl and Mytyl's joy and happiness gave him a magnificent blue plumage, isn't that enough? Without knowing it, these gentle children had discovered Light's great secret, which is that we draw nearer to happiness by trying to give it to others!

"اگر "نيستي"وجود داشته باشد بايد "هست" شود
و در اينصورت ديگر "نيستي" نخواهد بود و "نيستي" همان "هستي" خواهد بود"

I knew that if I was captured by the Germans I would be shot at once, since I have always been counted as an enemy of Germany because of my play, Le Bourgmestre de Stillemonde, which dealt with the conditions in Belgium during the German Occupation of 1918.