as if any one but a fool imagined that he could compress a thing like art or religion or science into an epigram which could be lifted from its conte… - R. G. Collingwood

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as if any one but a fool imagined that he could compress a thing like art or religion or science into an epigram which could be lifted from its context and, so lifted, continue to make sense. Giving and collecting definitions is not philosophy but a parlour game. The writer's definition of religion (as of art and so forth) is coextensive with this entire book, and will nowhere be found in smaller compass. Nor will it be found in its completeness there; for no book is wholly self-explanatory, but solicits the co-operation of a reasonably thoughtful and instructed reader. Religion,

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About R. G. Collingwood

Robin George Collingwood (22 February 1889 – 9 January 1943) was an English philosopher, historian, and archaeologist. He is best known for his philosophical works including The Principles of Art (1938) and the posthumously published The Idea of History (1946).

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Alternative Names: Robin George Collingwood Robin Collingwood
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Additional quotes by R. G. Collingwood

One of Collingwood's earliest attempts to define the aesthetic essence of art. His aim, he writes in the preface, is to state a general conception of art and develop its consequences. His conception is one already familiar through the writings of others -- "that art is as bottom neither more nor less than imagination" -- but from his observation he goes on to outline the various distinctions between subordinate conceptions of art, and to attempt to demonstrate their place in the general conception, and the place of both in life. He urges that the meaningfulness of art cannot be torn from the imaginative setting in which it is embedded, and that we must attempt to explain the process by which an artist reaches a particular point of view on reality.

Economics is not a true description of one kind of action but an abstract, arbitrary, and therefore erroneous description of all action; and the ‘economic man’ whom it describes is not, in these days, denied to be a fictitious entity

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When the mind becomes conscious of itself as thought it simultaneously becomes conscious of itself as action. Thought and action, truth and freedom ('ye shall know the truth, and the truth shall make you free') are inseparable, and are in fact correlative aspects of an indivisible reality. Hence they became simultaneously explicit in the mind's process of self-discovery.

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