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" "We have rejected reason because we have found another reason that could be called trans-rational, which has its own law, construction, and sense.. .This reason has found a way-Cubism-of expressing the object.
Kazimir Severinovich Malevich (23 February 1879 – 15 May 1935) was a painter, art theoretician, pioneer of geometric abstract art, and one of the most important members of the Russian avant-garde. He was also the founder of the art movement Suprematism.
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The representation of an object, in itself (the objectivity as the aim of the representation), is something that has nothing to do with art, although the use of representation in a work of art does not rule out the possibility of its being of a high artistic order. For the Suprematist, therefore, the proper means is the one that provides the fullest expression of pure feeling and ignores the habitually accepted object. The object in itself is meaningless to him; and the ideas of the conscious mind are worthless. Feeling is the decisive factor.. ..and thus art arrives at non-objective representation – at Suprematism.
I too was filled with a sort of shyness and fear, as I was called to leave 'the world of will and idea' in which I had lived and created, and in whose reality I had believed. But the happy liberating touch of non-objectivity drew me out into the 'desert' where only feeling is real.. ..and so feeling became the content of my life. It was no 'empty square' I had exhibited but the feeling of non-objectivity. I perceived that the 'thing' and the 'idea' were taken to be equivalents of feeling, and understood the lie of the world of will and idea. Is the milk bottle the symbol of milk? Suprematism is the rediscovery of that pure art which in the course of time, and by an accretion of 'things', had been lost to sight.
Balla, he advanced Dynamic Futurism.. ..drawing closer, not to the human body but to the machine, as contemporary muscles of a man of today.. .The actual structure of each of Balla's works tells us that the dynamic power sensed by the artist is incomparable greater than the actual bodies of the machines, and the content of each machine is only a small part of this dynamic power, since each machine is a mere unit from the sum total of the forces of contemporary life.