Piet Mondrian Quotes

He [ Jan Toorop, an older and famous Dutch religious painter] sees the Catholic faith as A. Besant, [a British Theosophiste and women's right activiste, then] views it in its primeval period: the Catholic religion as it was originally, is the same as Theosophy, is it not? I remained broadly in agreement with Toorop, and I could tell that he goes to the depths, and that he is searching for the spiritual.

Quote of P. Mondrian, 1919-20; as cited in Gedurende een wandeling van buiten naar de stad. Dialoog en Trialoog over de Nieuwe Beelding, ed. H. Henkels; Haags Gemeentemuseum Den Haag 1986, p. 24

For the present at least I shall restrict my work to the ordinary world of the senses, since that is the world in which we still live. But nevertheless art even now form a transition to the finer regions, which perhaps I am incorrect in calling spiritual, for everything that has form is not yet spiritual, as I read somewhere. But it is nonetheless the path of ascension away from matter. Well dear Querido, with many heartfelt wishes, Piet Mondriaan.

For when I construct lines and colour combinations on a flat surface, it is with the aim of portraying 'universally beauty' as consciously as possible. Nature (or that which I see) inspires me, provides me – as it does every painter – with the emotion by which I am moved to create something, but I want to approach the truth as closely as possible, abstracting everything until I come to the foundation – still only an outward foundation! – of things. It is for me a clear truth that one does not want to say something 'specific', it is then that one says what is most specific: the truth (which is of great universality).

I believe that in our period it is definitely necessary that, as far as possible, the paint is applied in pure colours, set next to each other in a pointillist or diffuse manner. This is stated strongly, and yet it relates to the idea which is the basis of meaningful expression in form, as I see it. It seems to me that the clarity of ideas should be accompanied by a clarity of technique.

This year [Paris 1916-17, when Mondrian didn't finish hardly any painting] I have worked hard, and done much searching. A great deal of the old [way of painting] was due for a change. I was searching for a purer representation, which is why I wasn't satisfied with anything.. .The large black and white one ['Composition in line', 1917 - second state] has also been totally reworked, which I now regret; it would have been better to leave it as it was, and make a new one. But when one is searching, one does not now in advance just how to go about it.

Only through intuition does a work rise above more or less subjective expression. Different periods produce different feelings and conceptions, and in each period men differ. Consequently different art expressions even in a single period are not only logical but a tribute to the general development of art. Intuition always finds the way of progress, which is continuous growth toward a clearer establishment of the content of art: the unification of man with the universe.

[..but he had] a record with the music of the dwarfes on it, and quite often play it.

We arrive at a portrayal of other things, such as the laws governing matter. These are the great generalities – Which do not change.

I am searching for the proper harmony of rhythm and unchanging proportion, as I wrote in the article. And I cannot tell you how difficult it is. [Mondrian is reacting on Van Doesburg criticism of the strong domination of the regular grid in Mondrian's latest paintings]

Art will not only continue but will realise itself more and more. By the unification of architecture, sculpture and painting a new plastic reality will be created.

Art on the contrary sought this harmony in practice [of art itself]. More and more in its creations it has given inwardness to that what surrounds us in nature, until, in Neo-Plasticism, nature is no longer dominant. This achievement of balance may prepare the way for the fulfillment of man and signal the end of (what we call) art.

I am very glad that the criticism is what it is. It is all right that way. In complete opposition to our direction. Otherwise we [De Stijl-artists] would have nothing to do. I got another impression from your letter, but it is much better this way. There we see again: we have straightly to oppose the whole to-do, à part.

Instinct reveals itself as self-concentrating, self-edifying it is limitation. Intuition produces self-denial, self-destruction； it is expansion. Culture can develop both. If it develops instinct, animal nature appears. Then culture destroys the intuitive capacity which men have even found in a primitive state.

The new plastic idea thus correctly represents actual aesthetic relationships. To the modern artist, it is a natural consequence of all the plastic ideas of the past. This is particularly true of painting, which is the art least bound to contingencies. The picture can be a pure reflection of life in its deepest essence.