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" "Meanwhile, Walid, son of Abdu-l malik, died, and was succeeded by (his brother) Sulaiman, who appointed Salih, son of Abdu-r-Rahman, to collect the tribute of ‘Irak. Yalid, son of Abu kabsha as-Saksaki, was made governor of Sind, and Muhammad, son of Kasim, was sent back a prisoner with Mu’awiya, son of Muhallab. The people of Hind wept for Muhammad, and preserved his likeness at Kiraj. He was imprisoned by Salih at Wasit. Salih put him to torture, together with other persons of the family of Abu ‘Ukail, until they expired: for Hajjaj – (Muhammad’s cousin) had put to death Adam, Salih’s brother, who professed the creed of the Kharijis. Hamza, the son of Bail Hanafi, says:
Verily, courage, and generosity, and liberality,
Belonged to Muhammad, son of Kasim, son of Muhammad.
He led armies at the age of seventeen years,
He seemed destined for command from the day of his birth.
Yazid, son of Abu Kabsha, died eighteen days after his arrival in Sind. Sulaiman then appointed Habib, son of al Muhallab, to carry on the war in Sind, and he departed for that purpose. Meanwhile the princes of Hind had returned to their states, and Jaishiya,8 son of Dahir, had [p. 26] come back to Brahmanabad. Habib proceeded to the banks of the Mihran, where the people of Alrur made their submission; but he warred against a certain tribe and reduced them.
Aḥmad Ibn Yaḥyā al-Balādhurī (Arabic: أحمد بن يحيى بن جابر البلاذري) was a 9th-century Muslim historian. One of the eminent Middle Eastern historians of his age, he spent most of his life in Baghdad and enjoyed great influence at the court of the caliph al-Mutawakkil. He traveled in Syria and Iraq, compiling information for his major works.
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Junaid, son of ‘Abdu-r-Rahman al Marri, was appointed to the frontier of Sind under the authority of ‘Umar, son of Hubaira al Fazari, and was confirmed in the government by (the Khalif) Hasham, son of ‘Abdu-l Malik.11 When Khalid, son of ‘Abdu-Ilah al Kasri was sent to ‘Irak (as governor) Hasham wrote to Junaid directing him to keep up a correspondence with Khalid. Junaid went to Debal and from thence to the banks of the Mihran, but Jaishiya (son of Dahir) forbade him to cross, and sent to him, saying, “I have become a Musulman, and an excellent man confirmed me in my states, but I have no faith in thee.” But (Junaid) gave him pledges and took pledges from him, together with the tribute due from his territories. They thus exchanged guarantees, but Jaishiya acted like an infidel and took up arms. But some say, on the contrary, that he did not begin the attack, but that Junaid dealt unjustly with him. Jaishiya assembled his troops, fitted out ships and prepared for war. [p. 27] Junaid proceeded against him in ships and they fought in the lake of Ash Sharki. Jaishiya’s ship was destroyed, and he himself was taken prisoner and slain. Sasa son of Dahir fled and proceeded towards ‘Irak to complain of the treachery of Junaid, but the latter did not cease to conciliate him until they had shaken hands, and then he slew him. Junaid made war against Kiraj, the people of which had rebelled. He made use of battering-rams, and battered the walls of the town with them until they were breached, and then he stormed the place, slaying, plundering, and making captives. He then sent his officers to Marmad Mandal, Dhanaj, and Barus [Broach]. Junaid used to say, “It is better to die with bravado than with resignation.” He sent a force against Uzain12 and he also sent Habid, son of Marra, with an army against the country of Maliba.13 They made incursions against Uzain, and they attacked Baharimad14 and burnt its suburbs. Junaid conquered al Bailaman and Jurz,15 and he received at his abode, in addition to what his visitors presented to him, forty millions, and he himself carried off a similar sum.
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Muhammad and his Musulmans encountered Dahir mounted on his elephant, and surrounded by many of these animals, and his Takukaras [Thakurs] were near his person … Dahir dismounted and fought valiantly, but he was killed towards the evening, when the idolaters fled, and the Musulmans glutted themselves with massacre. According to Al Madaini, the slayer of Dahir was a man of the tribe of Kalab, who composed some verses upon the occasion.