Better understanding of the Asian mind ‑ Indian and Chinese ‑ had one further consequence which needs emphasis. It had been almost a dogma of Europea… - Kavalam Madhava Panikkar

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Better understanding of the Asian mind ‑ Indian and Chinese ‑ had one further consequence which needs emphasis. It had been almost a dogma of European thought that everything of value arose in the regions that touched the Aegean Sea. Religion, philosophy, art and even science, it was claimed, originated in this area. In fact, for all civilization a Greek origin was postulated. A persistence in this belief was responsible in the early years of Oriental research for the futile attempts made to date events in Asia, especially Indian history, to periods where they could be conveniently adjusted to developments in Greece. That belief in a monopoly of wisdom for the Greeks had to be reluctantly abandoned, as a result of increased knowledge of Asian civilizations. The liberalization of the Furopean mind consequent upon the recognition of the fact that all nations have contributed towards the growth of human civilization, is a gain of considerable significance.

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About Kavalam Madhava Panikkar

Kavalam Madhava Panikkar (3 June 1895 – 10 December 1963), was an Indian novelist, journalist, historian, administrator and diplomat. He was born in Travancore, then a princely state in the British Indian Empire and was educated in Madras and at the University of Oxford.

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Alternative Names: K. M. Panikkar
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The Christians of the Syrian Church had been treated generously by Hindu Rulers who had allowed them to live without molestation or interference. Even Gouvea, the biographer of de Meneses, states, “that their privileges were most religiously guarded by native Rajahs.” They lived in religious matters under their own Metrans. And yet, though the Hindu Rulers had treated them like this, at the very first opportunity, they hastened to disclaim their allegiance and to accept the sovereignty of the King of Portugal. Little did they imagine that by this change they were inviting on themselves a reign of religious terror and oppression which was to culminate in the Synod of Diamper. The centuries of schism and split, which have weakened the ancient and prosperous Church of Malabar may be traced to the foolish and short-sighted action by which its representatives accepted the authority of Portugal. “Kerala Pazhama” gives detailed information about their visit to Gama, which account is also corroborated by Faria. They surrendered their privileges and authority to Portugal and undertook to conduct their affairs only in the name of the Portuguese King. The ancient records and insignia which their Chief possessed were also handed over to Gama. More than even this, they suggested to him that with their help he should conquer the Hindu Kingdoms and invited him to build a fortress for this purpose in Cranganore. This was the recompense which the Hindu Rajahs received for treating with liberality and kindness the Christians in their midst.

The feudal rulers of that part of Japan were anxious at that time to attract Portuguese vessels to the harbours mainly with the object of strengthening themselves against other feudal Lords. They realized instinctively the close connection between the foreign powers across the seas and the missionaries who had come to preach the new religion.

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The commander of a Spanish galleon which was driven ashore spoke of Spanish power and recounted to the local daimyo who had salvaged the vessel and claimed the cargo the glories and prowess of the Conquistadores in a boastful manner. Hideyoshi's suspicious mind, already aware of Portuguese action in the East, ordered the arrest of all Spaniards in the country and had them crucified in Nagasaki as spies.

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