The success of the missions need not have been so meagre but for certain factors which may be discussed now. In the first place, the missionary broug… - Kavalam Madhava Panikkar

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The success of the missions need not have been so meagre but for certain factors which may be discussed now. In the first place, the missionary brought with him an attitude of moral superiority and a belief in his own exclusive righteousness. The doctrine of the monopoly of truth and revelation, as claimed by William of Aubruck to Batu Khan when he said 'he that believeth not shall be condemned by God', is alien to the Hindu and Buddhist mind. To them the claim of any sect that it alone possesses the truth and others shall be `condemned' has always seemed unreasonable. Secondly the association of Christian missionary work with aggressive imperialism introduced political complications. National sentiment could not fail to look upon missionary activity as inimical to the country's interests. That diplomatic pressure, extra‑territoriality and sometimes support of gun‑boats had been resorted to in the interests of the foreign missionaries could not be easily forgotten. Thirdly, the sense of European superiority which the missionaries perhaps unconsciously inculcated produced also its reaction. Even during the days of unchallenged European political supremacy no Asian people accepted the cultural superiority of the West. The educational activities of the missionaries stressing the glories of European culture only led to the identification of the work of the missions with Western cultural aggression.

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About Kavalam Madhava Panikkar

Kavalam Madhava Panikkar (3 June 1895 – 10 December 1963), was an Indian novelist, journalist, historian, administrator and diplomat. He was born in Travancore, then a princely state in the British Indian Empire and was educated in Madras and at the University of Oxford.

Also Known As

Alternative Names: K. M. Panikkar
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In the first place, the missionary brought with him an attitude of moral superiority and a belief in his own exclusive righteousness …… Secondly, from the time of the Portuguese to the end of the Second World War, the association of Christian Missionary work with aggressive imperialism introduced political complications into Christian work…… Inevitably, national sentiment looked upon Missionary activity as inimical to the country's interests and native Christians as secondary barbarians.

Additional quotes by Kavalam Madhava Panikkar

In the first place, the missionary brought with him an attitude of moral superiority and a belief in his own exclusive righteousness …… Secondly, from the time of the Portuguese to the end of the Second World War, the association of Christian Missionary work with aggressive imperialism introduced political complications into Christian work…… Inevitably, national sentiment looked upon Missionary activity as inimical to the country's interests and native Christians as secondary barbarians.

Legislature protected the right of converts to their share in Hindu joint families, and High Court decisions enabled converts to blackmail their wives to follow them into the fold of their new religion. The Government also encouraged the missionaries to work among the backward tribes.”

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[The Treaty that followed] “provided for the suspension of official examinations for five years in towns where foreigners had been molested - a device meant to give a chance to the missionary educated young men and Christians to be employed in service…”

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