Humza Yousaf, as far as I can see, is not the First Minister of Scotland [...] He's become the First Minister of Gaza, or an ambassador for Gaza, or … - Douglas Murray

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Humza Yousaf, as far as I can see, is not the First Minister of Scotland [...] He's become the First Minister of Gaza, or an ambassador for Gaza, or something like that.
But people like Humza Yousaf, I say it carefully, have infiltrated our system. He does not seem to be much bothered by the situation of the Scottish people, or the people of Glasgow who have one of the lowest life expectancies not just in Britain but anywhere in Europe.
He does not seem to care about that or if he does, he does nothing about it. But my word if you look at his social media proclamations … you would think that he was indeed First Minister of Gaza.
This is a problem that the Scots must sort out, the Scottish electorate must sort out, indeed the British electorate must sort out.

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About Douglas Murray

Douglas Kear Murray (born 16 July 1979) is a British author, journalist and political commentator. He founded the Centre for Social Cohesion in 2007, which became part of the Henry Jackson Society, where he was Associate Director from 2011-18. He is also an associate editor of the British political magazine The Spectator.

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Alternative Names: Douglas Kear Murray
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Additional quotes by Douglas Murray

The desire to continue to feel yourself guilty arguably finds its endpoint in modern European liberal societies: the first societies in human history who, when they are hit, ask what they did to deserve it. Unassuageable historical guilt carries over into the present.

More than any other continent or culture in the world today, Europe is now deeply weighed down with guilt for its past. Alongside this outgoing version of self-distrust runs a more introverted version of the same guilt. For there is also the problem in Europe of an existential tiredness and a feeling that perhaps for Europe the story has run out and a new story must be allowed to begin. Mass immigration — the replacement of large parts of the European populations by other people — is one way in which this new story has been imagined: a change, we seemed to think, was as good as a rest. Such existential civilizational tiredness is not a uniquely modern-European phenomenon, but the fact that a society should feel like it has run out of steam at precisely the moment when a new society has begun to move in cannot help but lead to vast, epochal changes.

Mark Steyn for instance wrote a wonderful book [...] Bat Ye'or of course, a great scholar, a great writer, with famous Eurabia [...] More than half the children in Amsterdam schools are non-Dutch [...] It will happen during our lifetime. This is not the distant future. 11 years until you lose the Netherlands.

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