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The essence of the heretic, that is to say of someone who has a particular opinion, is that he clings to his own ideas; and the essence of the Catholic, that is to say of the universal, is to prefer to his sentiments the common sentiment of the entire Church.

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The heretic is one who has an opinion; and that is what the word itself signifies. What does it mean to have an opinion? It is to follow one's own particular thought and feeling. But the Catholic is catholic: that is to say, he is universal; and without having any particular sentiment, he follows without hesitation that of the Church.

Le propre de l'hérétique, c'est-à-dire de colui qui a une opinion particulière, est de s'attacher à ses propres pensées; et le propre du catholique, c'est-à-dire de l'universel, est de préférer à ses sentiments le sentiment commun de tout l'Eglise.

L'hérétique est celui qui ha une opinion; et c'est ce que le mot même signifie. Quest-ce a dire, avoir une opinion? C'est suivre sa propre pensée et son sentiment particulier. Mais le Catholique est catholique: c'est-a-dire qu'il est universel; et sans avoir de sentiment particulier, il suit sans hèsiter celui de l'Eglise.

It is on account of theology alone that any assertion whatsoever should be called catholic or heretical. For only an assertion which is consonant with theology is truly catholic, and only one which is known to be opposed to theology is known to be heretical. For if some assertion were found to be opposed to decrees of the highest pontiffs, or also of general councils or also to laws of the emperors, nevertheless, if it were not in conflict with theology, even if it could be considered false, erroneous or unjust, it should not be counted as a heresy.

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"Some religions actually go so far as to label anyone who belongs to a religious sect other than their own a heretic, even though the overall doctrines and impressions of godliness are nearly the same. For example: The Catholics believe the Protestants are doomed to Hell simply because they do not belong to the Catholic Church. In the same way, many splinter groups of the Christian faith, such as the evangelical or revivalist churches, believe the Catholics worship graven images. (Christ is depicted in the image that is most physiologically akin to the individual worshipping him, and yet the Christians criticize "heathens" for the worship of graven images.) And the Jews have always been given the Devil's name."

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Catholicism has an essence like anything else, a very, very defined essence with many, many characteristics. If something defects from Catholicism, it is opposed to the Catholic Church. There can be nothing more opposed than a false rite which is supposed to be the vehicle of truth. It’s like an evil or poisonous medicine. The very purpose of medicine is to cure. Poison is contrary to the very essence of medicine, and so you know a false rite is just something that is totally unacceptable.

Heresy is the eternal dawn, the morning star, the glittering herald of the day. Heresy is the last and best thought. It is the perpetual New World, the unknown sea, toward which the brave all sail. It is the eternal horizon of progress. Heresy extends the hospitalities of the brain to a new thought. Heresy is a cradle; orthodoxy, a coffin.

Scaffolds, dungeons, jails flourish only in the shadow of a faith — of that need to believe which has infested the mind forever. The devil pales beside the man who owns a truth, his truth. We are unfair to a Nero, a Tiberius: it was not they who invented the concept heretic: they were only degenerate dreamers who happened to be entertained by massacres. The real criminals are men who establish an orthodoxy on the religious or political level, men who distinguish between the faithful and the schismatic.

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