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When a great office is vacant, either by death or disgrace (which often happens,) five or six of those candidates petition the emperor to entertain his majesty and the court with a dance on the rope; and whoever jumps the highest, without falling, succeeds in the office.

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If a due participation of office is a matter of right, how are vacancies to be obtained? Those by death are few; by resignation, none.

The Constitution is pretty clear about what is supposed to happen now. When there is a vacancy on the Supreme Court, the President of the United States is to nominate someone. The Senate is to consider that nomination, and either they disapprove of that nominee or that nominee is elevated to the Supreme Court. Historically, this has not been viewed as a question. There's no unwritten law that says that it can only be done on off years – that's not in the constitutional text.

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When office and wealth become the gods of a people, and the most unworthy and unfit most aspire to the former, and fraud becomes the highway to the latter, the land will reek with falsehood and sweat lies and chicane. When the offices are open to all, merit and stern integrity and the dignity of unsullied honor will attain them only rarely and by accident. To be able to serve the country well, will cease to be a reason why the great and wise and learned should be selected to render service. Other qualifications, less honorable, will be more available.

A candidate for the priesthood could only succeed to office by slaying the priest, and having slain him, he retained office till he was himself slain by a stronger or a craftier.

I think for anyone who gets into a position, not only does one want to fill the shoes of those who have done well in that post, one also wants to surpass their achievements.

Every politician wants good things; that is why many aspirants are jostling for few posts.

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did not then believe, and I do not now believe, that any man should ever attempt to make politics his only career. It is a dreadful misfortune for a man to grow to feel that his whole livelihood and whole happiness depend upon his staying in office. Such a feeling prevents him from being of real service to the people while in office, and always puts him under the heaviest strain of pressure to barter his convictions for the sake of holding office. A man should have some other occupation — I had several other occupations — to which he can resort if at any time he is thrown out of office, or if at any time he finds it necessary to choose a course which will probably result in his being thrown out, unless he is willing to stay in at cost to his conscience.

As soon as the funeral of Augustus was over, a temple and divine worship were forthwith decreed him. The Senate then turned their instant supplications to Tiberius, to fill his vacant place; but received an abstruse answer, touching the greatness of the Empire and his own distrust of himself; he said that "nothing but the divine genius of Augustus was equal to the mighty task: that for himself, who had been called by him into a participation of his cares, he had learnt by feeling them, what a daring, what a difficult toil was that of government, and how perpetually subject to the caprices of fortune: that in a State supported by so many illustrious patriots they ought not to cast the whole administration upon one; and more easy to be administered were the several offices of the Government by the united pains and sufficiency of many."

For the last century, almost all top political appointments [on the planet Earth] had been made by random computer selection from the pool of individuals who had the necessary qualifications. It had taken the human race several thousand years to realize that there were some jobs that should never be given to the people who volunteered for them, especially if they showed too much enthusiasm. As one shrewed political commentator had remarked: “We want a President who has to be carried screaming and kicking into the White House — but will then do the best job he possibly can, so that he’ll get time off for good behavior.

When the chancellor imagines I have the inclination to become his successor, he is mistaken tremendously. Right now, I wish that he continue holding his office and that he sees for himself how poorly he has operated recently. I consider anyone who wants to accept the succession to be very bold. When one or another successor has broken his neck, perhaps there is room for discussion.

If we’re saying that public office, or at least high public office is barred to people of a particular faith, or people who have a faith but can leave that faith, as there are strict elements of that faith, then it is getting into dangerous territory.

people seemed to hold that the one sole end of the entire establishment of public office was to elect one man like Sheriff Hampton big enough or at least with sense and character enough to run the county and then fill the rest of the jobs with cousins and inlaws who had failed to make a living at everything else they ever tried.

No doubt, health is private, but it is not private when you put yourself up for the highest office in a country – not if you want lead – but maybe if you want to rule.

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