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" "Asking what the question is, and why the question is asked, is always asking a pertinent question.
Raymond Geuss (born December 10, 1946 in Evansville, Indiana), a Professor in the Faculty of Philosophy, University of Cambridge, is a political philosopher and scholar of 19th and 20th century European philosophy.
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Monotheistic religions in the West have tended to conflate having a general orientation in life, having a specific theory of the world, having a sense of the positive meaningfulness of one’s existence, and having a fixed set of rules for behavior, but these elements are in principle separable. … The “metaphysical need,” … both Marx and Nietzsche held, is a historical phenomenon that arises under determinate circumstances, and could be expected to disappear under other circumstances that we could relatively easily envisage.
If one thinks that ideological conceptions are an important feature of modern societies, and that the analysis of ideologies will therefore have to be an integral component of any contemporary political philosophy, Rawls’s view is seriously deficient, because it does not thematise power. The idea that seems to be presupposed by the doctrine of the veil of ignorance—namely, that one can in some way get a better grasp or understanding of the power relations in society and how they work by covering them up, ignoring them, or simply wishing them away—seems very naïve. To the extent, then, to which Rawls draws attention away from the phenomenon of power and the way in which it influences our lives and the way we see the world, his theory is itself ideological. To think that an appropriate point of departure for understanding the political world is our intuitions of what is “just,” without reflecting on where those intuitions come from, how they are maintained, and what interests they might serve, seems to exclude from the beginning the very possibility that these intuitions might themselves be “ideological.”
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Although Aristotle may have been right to claim that a desire to know is part of the fundamental constitution of human nature, … Nietzsche is also correct to emphasize that the impulse to evaluate our surroundings, our fellows, and ourselves is at least as deeply rooted in our human nature as is any natural “desire to know.” “Der Mensch ist ein abschätzendes Tier.”