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" "All the heathen are filled with admiration at the holiness of the law of God, and express the greatest shame at having lived so long in ignorance of the true God. They willingly hear about the mysteries and rules of the Christian religion, and treat me, poor sinner as I am, with the greatest respect. Many, however, put away from them with hardness of heart the truth which they well know. When I have done my instruction, I ask one by one all those who desire baptism if they believe without hesitation in each of the articles of the faith. All immediately, holding their arms in the form of the cross, declare with one voice that they believe all entirely. Then at last I baptize them in due form, and I give to each his name written on a ticket. After their baptism the new Christians go back to their houses and bring me their wives and families for baptism. When all are baptized I order the temples of their false gods to be destroyed and all the idols to be broken in pieces. I can give you an idea of the joy I feel in seeing this done, witnessing the destruction of the idols by the very people who but lately adored them. In all the towns and villages I leave the Christian doctrine in writing in the language of the country. I prescribe at the same time the manner in which it is to taught in the morning and evening schools.
Francis Xavier, S.J. (7 April 1506; 3 December 1552), was a Navarrese Basque Roman Catholic missionary, born in Javier (Xavier in Navarro-Aragonese or Xabier in Basque), Kingdom of Navarre (present day Spain), and a co-founder of the Society of Jesus. He was a companion of Saint Ignatius of Loyola and one of the first seven Jesuits who took vows of poverty and chastity at Montmartre, Paris, in 1534. He led an extensive mission into Asia, mainly in the Portuguese Empire of the time and was influential in evangelization work, most notably in India. The Goa Inquisition was proposed by St. Francis Xavier. He also was the first Christian missionary to venture into Japan, Borneo, the Maluku Islands, and other areas. In those areas, struggling to learn the local languages and in the face of opposition, he had less success than he had enjoyed in India. Xavier was about to extend his missionary preaching to China when he died on Shangchuan Island.
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The second necessity for the Christians is that your Majesty establish the Holy Inquisition, because there are many who live according to the Jewish law, and according to the Mahomedan sect, without any fear of God or shame of the world. And since there are many spread all over the fortresses, there is the need of the Holy Inquisition and of many preachers. Your Majesty should provide such necessary things for your loyal and faithful subjects in India.
He, however, soon realized that without State aid it was not possible to spread Christian religion in India. Writing to Father Rodrigues he said: “According to my experience the only effective way to spread religion India is for the King to proclaim by means of an edict to all his officials in India that he shall put trust only in those who will exert themselves to extend the reign of religion by every means in their power.” To King Joao III he wrote as follows: “To your servants you must declare as plainly as possible…… that the only way of escaping your wrath and of obtaining your favour Is to make as many Christians as Possible in the countries over which they rule.” (P. 382, Asia and Western Dominance)
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But it was St. Xavier who made anti-Brahminism the central theme of his missionary thrust. “These are,” he wrote, “the most perverse people in the world...they never tell the truth, but think of nothing but how to tell subtle lies and to deceive the simple and ignorant people...the poor simple people do exactly what the Brahmins tell them...If there were no Brahmins in the area, all Hindus would accept conversion to our faith.”