But perhaps there are in us forces other than mind and heart, other even than the senses - mysterious forces which take hold of us in the moments whe… - Romain Rolland

But did he then love God, or was it only the music, as an impudent priest said to him one day in jest, without thinking of the unhappiness which his quip might cause in him? Anybody else would not have paid any attention to it, and would not have changed his mode of living — (so many people put up with not knowing what they think!) But Christophe was cursed with an awkward need for sincerity, which filled him with scruples at every turn. And when scruples came to him they possessed him forever.

There are some dead who are more alive than the living." "No, no! It would be more true to say that there are some who are more dead than the dead." "Maybe. In any case there are old things which are still young." "Then if they are still young we can find them for ourselves.... But I don't believe it. What has been good once never is good again.

He could not think of the animals without shuddering in anguish. He looked into the eyes of the beasts and saw there a soul like his own, a soul which could not speak; but the eyes cried for it: "What have I done to you? Why do you hurt me?" He could not bear to see the most ordinary sights that he had seen hundreds of times—a calf crying in a wicker pen, with its big, protruding eyes, with their bluish whites and pink lids, and white lashes, its curly white tufts on its forehead, its purple snout, its knock-kneed legs:—a lamb being carried by a peasant with its four legs tied together, hanging head down, trying to hold its head up, moaning like a child, bleating and lolling its gray tongue:—fowls huddled together in a basket:—the distant squeals of a pig being bled to death:—a fish being cleaned on the kitchen-table.... The nameless tortures which men inflict on such innocent creatures made his heart ache. Grant animals a ray of reason, imagine what a frightful nightmare the world is to them: a dream of cold-blooded men, blind and deaf, cutting their throats, slitting them open, gutting them, cutting them into pieces, cooking them alive, sometimes laughing at them and their contortions as they writhe in agony. Is there anything more atrocious among the cannibals of Africa? To a man whose mind is free there is something even more intolerable in the sufferings of animals than in the sufferings of men. For with the latter it is at least admitted that suffering is evil and that the man who causes it is a criminal. But thousands of animals are uselessly butchered every day without a shadow of remorse. If any man were to refer to it, he would be thought ridiculous.—And that is the unpardonable crime. That alone is the justification of all that men may suffer.