In short, man, when he acts ideally, treats these beings at all times as associates, not as slaves or machines, as his best friends and most faithful… - J. Howard Moore

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In short, man, when he acts ideally, treats these beings at all times as associates, not as slaves or machines, as his best friends and most faithful and valuable allies.

English
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About J. Howard Moore

John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.

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Alternative Names: John Howard Moore J. H. Moore Howard Moore J. H. M.
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Additional quotes by J. Howard Moore

We are all One. There are no "others." There is only One. That One is The Sentient World. The Self includes all that feels. "Others," so-called, have come from the same great womb as we have, have grown up in the same world conditions, and been freighted with like susceptibilities. Each of us is a cell in the gigantic Organism of Life. The parts come and go, but the Great Being is immortal.

The earliest examples of human association were those practically of autocentricism. Each individual considered himself the only or chief end for which the universe existed. Each's own individual welfare was the end for which he struggled, and all the rest of the universe, sentient and insentient, was contemplated as means to this.

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Well may we be dazed by the horrific metamorphosis. Dark days are upon us. The pendulum of civilization trembles, as if to swing back to the inglorious twilight of the past. Imperialistic tendencies are laying their damning clutches on the unsuspecting form of the republic. Fearful questions confront us. Whether we are to be compelled henceforth to read with downcast gaze the matchless axioms of Jefferson and to mumble in confusion the heroic history of our dead—whether the Fourth of July is to be henceforth a day of embarrassment and shame instead of, as hitherto, an occasion for spontaneous and boundless pride—whether Yorktown and Monmouth are to become events which, instead of inspiring a continent to eulogy and song, shall provoke no higher eloquence than that which gutturals from the limping lips of apology—whether the political wisdom of the founders of the republic, gleaned in terrible hours, by anxious eyes, from the travail of ages past, shall be swept away by the heartless levity of upstart statesmen—whether, in short, we shall turn our backs inexorably upon the past—a past glorious achievement and unrivaled in precept—and become the wretched exemplars of a policy, ruinous to ourselves and to our children, repulsive to every truly civilized mind and destructive of the fairest hopes of humanity—these. are questions that assail with relentless emphasis the consciences of a great people.

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