We live in a deeply troubled and profoundly unsettled time. Drugs and crime, campus revolts, racial discord, draft resistance--on every hand we find … - Richard Nixon

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We live in a deeply troubled and profoundly unsettled time. Drugs and crime, campus revolts, racial discord, draft resistance--on every hand we find old standards violated, old values discarded, old precepts ignored. A vocal minority of our young people are opting out of the process by which a civilization maintains its continuity: the passing on of values from one generation to the next. Old and young across the Nation shout across a chasm of misunderstanding, and the louder they shout, the broader the chasm becomes. As a result of all this, our institutions in America today are undergoing what may be the severest challenge of our history. I do not speak of the physical challenge, the force and threats of force that have racked our cities and now our colleges. Force can be contained. We have the power to strike back if need be, and we can prevail. The Nation has survived other attempts at insurrection. We can survive this one. It has not been a lack of civil power, but the reluctance of a free people to employ it, that so often has stayed the hand of authorities faced with confrontation. But the challenge I speak of today is deeper--the challenge to our values and to the moral base of the authority that sustains those values. At the outset, let me draw a very clear distinction. A great deal of today's debate about "values," or about "morality," centers on what essentially are private values and personal codes: patterns of dress and appearance, sexual mores, religious practices, the uses to which a person intends to put his own life. Now these are immensely important, but they are not the values I mean to discuss here today. My concern and our concern today is not with the length of a person's hair, but with his conduct in relation to the community; not with what he wears, but with his impact on the process by which a free society governs itself. I speak not of private morality, but of public morality--and of "morality" in its broadest sense, as a set of standards by which the community chooses to judge itself.

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About Richard Nixon

Richard Milhous Nixon (9 January 1913 – 22 April 1994) was the 37th president of the United States, serving from 1969 to 1974, when he became the only president to resign the office. Nixon had previously served as a Republican U.S. representative and senator from California from 1947 to 1952 and as the 36th vice president of the United States from 1953 to 1961.

Also Known As

Birth Name: Richard Milhous Nixon
Also Known As: Dick Nixon
Alternative Names: Nixon President Nixon R. Nixon R. M. Nixon Richard M. Nixon Tricky Dick President Richard Nixon

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One of the areas most urgently in need of new policies is the area of trade. In my various trips to the Latin American countries and the other American countries, I have found that this has been uppermost on the minds of the leaders for many, many years. In order to finance their import needs and to achieve self-sustaining growth, the other American nations must expand their exports.

I think most Americans understood that the My Lai massacre was not representative of our people, of the war we were fighting, or of our men who were fighting it; but from the time it first became public the whole tragic episode was used by the media and the antiwar forces to chip away at our efforts to build public support for our Vietnam objectives and policies.

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The student who invades an administration building, roughs up the dean, rifles the files, and issues "nonnegotiable demands" may have some of his demands met by a permissive university administration. But the greater his "victory," the more he will have undermined the security of his own rights. In a free society, the rights of none are secure unless the rights of all are respected. It is precisely the structure of law and custom that he has chosen to violate--the process of freedom--by which the rights of all are protected. We have long considered our colleges and universities citadels of freedom, where the rule of reason prevails. Now both the process of freedom and the rule of reason are under assault. At the same time, our colleges are under pressure to reduce our educational standards, in the misguided belief that this would promote "opportunity." Instead of attempting to raise the lagging students up to meet the college standards, the cry now is to lower the standards to meet the students. This is the old, familiar, self-indulgent cry for the easy way. It debases the integrity of the educational process because there is no easy way to excellence, no shortcut to the truth, no magic wand that can produce a trained and disciplined mind without the hard discipline of learning. To yield to these demands would weaken the institution; more importantly, it would cheat the student of what he comes to college for, a good education. Now, no group, as a group, should be more zealous defenders of the integrity of academic standards and the rule of reason in academic life than the faculties of our great colleges and universities. But if the teacher simply follows the loudest voices, parrots the latest slogan, yields to unreasonable demands, he will have won not the respect but the contempt of his students; and he will deserve that contempt. Students have some rights. They have a right to guidance, to leadership, and direction; they also have a right to expect their teachers to listen and to be reasonable, but also to stand for something--and most especially, to stand for the rule of reason against the rule of force. Our colleges and universities have their weaknesses. Some have become too impersonal, or too ingrown, and curricula have lagged. But let us never forget that for all its faults, the American system of higher education is the best in this whole imperfect world, and it provides in the United States today a better education for more students of all economic levels than ever before anywhere in the history of the world. And I submit this is no small achievement. We should be proud of it. We should defend it and we should never apologize for it.

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