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" "At the time of writing there are, by one measure, more slaves in the world than at any time in history: 27 million people all told, in forced labour camps, debt bondage, the sex industry, professional beggary, domestic servitude, and work—work without pay and under threat of violence, which is the definition of slavery—in agriculture, mining and factories. A very large proportion of them are children, many of whom are commercially trafficked….
Those who are enslaved by history—who dwell on past wrongs, who keep ancient conflicts and quarrels alive, who even seek reparations for the wrongs suffered by their ancestors—would do the world a greater service by turning their attention to present-day slavery instead. A concerted effort might open the gates of China’s forced labour camps, free the Haitian sugar-plantation slaves, rescue the child prostitutes of Southeast Asia, and end the chattel slavery in Mauritania and the Sudan where slave markets still exist and where you can buy six children for one Kalashnikov.
Anthony Clifford Grayling (born 3 April 1949) is a British philosopher and author.
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Tolerance is not only a key feature of liberalism, but—familiarly—its paradox too. Liberalism’s tolerance leaves the democracy of ideas to decide which among opposing viewpoints will prevail. The risk is the death of liberty itself, because those who live by hard and uncompromising views in political, moral and religious respects always, if given half a chance, silence liberals because liberalism, by its nature, threatens the hegemony they seek to impose.
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We can therefore all demand apologies from one another for mankind’s turpitude. But it is better worth remembering that we poison the present by our self-imposed slavery to unforgivingness over offences of the past—and that this explains almost all conflicts, from Northern Ireland via the Balkans to Kashmir. That is a form of slavery which we desperately need to abolish too.