In one important sense of the word it is a paradigm case of injustice if a court declares someone to be guilty of an offence of which it knows him to… - J. L. Mackie

Notoriously, there are disputed territories — for example, border areas and regions occupied by groups which are not independent nations, but many of whose members wish that they were. Again, there are territories like that which used to be called Palestine; here the principles which in the case of Norway point univocally to one national group as that to which the area belongs diverge, some supporting the claims of the Israelis and others the claims of the Palestinian Arabs. Cyprus and Northern Ireland are two other obvious examples of conflicting prima facie rights of distinguishable national groups. In such cases the appeal, by both parties to a dispute, to supposedly absolute rights is disastrous. It reduces the readiness to negotiate and compromise, and it seems to justify any atrocities against the enemy, and any resulting losses and suffering for one's own side, that are needed to vindicate those rights.

The happiness with which I am, inevitably, most concerned is my own, and next that of those who are in some way closely related to me. Indeed, for any reasonably benevolent person these cannot be separated: he will find much of his own happiness in the happiness of those for whom he cares, or in what he and they do together, where the enjoyment of each contributes so essentially to that of the other(s) that it will be more natural to say 'We had a good...' (whatever it was) than to speak of a mere sum of individual enjoyments.

Morality is not to be discovered but to be made: we have to decide what moral views to adopt, what moral stands to take.