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" "It is Amma’s prayer that we develop the expansive-mindedness to embrace both scientific knowledge and spiritual wisdom. We can no longer afford to see these two streams of knowledge as flowing in opposite directions. In truth, they compliment one another. If we merge these streams, we will find that we are able to create a mighty river—a river whose waters can remove suffering and spread life to all of humanity.
Mātā Amritanandamayī Devi (Devanagiri: माता अमृतानन्दमयी, Malayalam: മാതാ അമൃതാനന്ദമയി; born 27 September 1953) is an Indian spiritual leader revered as a saint by her followers, who also know her as "Amma", "Ammachi" or "Mother". She is a widely respected humanitarian and called by some "the hugging saint".
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The essence of motherhood is not restricted to women who have given birth; it is a principle inherent in both women and men. It is an attitude of the mind. It is love — and that love is the very breath of life. No one would say, ‘I will breathe only when I am with my family and friends; I won’t breathe in front of my enemies.’ Similarly, for those in whom motherhood has awakened, love and compassion towards everyone is as much part of their being as breathing.
In truth, many of the challenges faced by Sanatana Dharma have been self-created. We can blame others and point out the impact of globalization, foreign rule and other religions—and, perhaps, they can be blamed to a certain extent—but they are not the primary cause.The primary cause is our carelessness: we have failed to cherish and protect the invaluable wealth that is this culture. More accurately, we have not been courageous enough to do so. We ourselves have been digging the grave into which this culture of vast and ancient knowledge could become buried.
The life force that pulsates in the trees, plants, and animals is the same life force that pulsates within us. The same life energy that gives us the power to speak and to sing, is the power behind the song of the bird and the roar of the lion. The same consciousness that flows in and through every human being, lends its power to the movement of the wind, to the flow of the river, and to the light of the sun. How can there be any sense of difference once this subtle principle is understood? When we evaluate our growth and development in the light of this great Truth, we may wonder whether we human beings have really developed or grown at all. The progress that we see today is divided growth. Only some parts are growing—the world as a whole remains unhealthy. We cannot call this real progress.