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Historians do not, as too many of my colleagues keep mindlessly repeating, “reconstruct” the past. What historians do is produce knowledge about the … - Arthur Marwick
" "Historians do not, as too many of my colleagues keep mindlessly repeating, “reconstruct” the past. What historians do is produce knowledge about the past, or, with respect to each individual, fallible historian, produce contributions to knowledge about the past. Thus the best and most concise definition of history is: “The bodies of knowledge about the past produced by historians, together with everything that is involved in the production, communication of, and teaching about that knowledge.
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About Arthur Marwick
Arthur John Brereton Marwick FRHistS (29 February 1936 – 27 September 2006) was a British social historian, who served for many years as Professor of History at the Open University. His research interests lay primarily in the history of Britain in the twentieth century, and the relationship between war and social change. He is probably best known, however, for his more theoretical book The Nature of History (1970; revised editions 1981 and 1989), and its greatly reworked and expanded version The New Nature of History (2001). In the latter work he defended an empirical and source-based approach towards the writing of history, and argued against the turn towards postmodernism.
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Arthur John Brereton Marwick
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History is the study of the human past, through the systematic analysis of the primary sources, and the bodies of knowledge arising from that study, and, therefore, is the human past as it is known from the work of historians. The human past enfolds so many periods and cultures that history can no more form one unified body of knowledge than can the natural sciences. The search for universal meaning or universal explanations is, therefore, a futile one. History is about finding things out, and solving problems, rather than about spinning narratives or telling stories.
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Society has a right to demand from historians accounts which can, if so desired, be used in trying to understand the evolution of political ideas or institutions, or the origins of the many conflicts throughout the world, or to gain the necessary contextual information for enjoying more fully a painting or a poem or some favourite tourist attraction. Those seeking such understandings will not be helped by some speculative theory about the need to replace humanism with radical ideology, or of the inescapability of their situation within language, but will want to feel that the explanations, interpretations, and information they are provided with are based on serious study of the evidence; and it will do them no harm at all if they are also made aware that all sources are fallible, that all study of them must be carried out in accordance with the strictest principles, and that there are always things which we do not know with any certainty.
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