Mahomed Ghoory, in the mean time returning from Ghizny, marched towards Kunowj, and engaged Jye-chund Ray, the Prince of Kunowj and Benares' This pri… - Mohammed Qacim Ferichta

Historian Robert Sewell quotes a contemporary chronicler Ferishta, who notes:
The plunder was so great that every private man in the allied army became rich in gold, jewels, effects, tents, arms, horses, and slaves, as the sultans, left every person in possession of what he had acquired, only taking elephants for their own use … The kingdom of Beejanuggur since this battle has never recovered its ancient splendour; the city itself was so destroyed, that it is now totally in ruins and uninhabited; while the country has been seized on by the tributary chiefs, each of whom hath assumed an independent power in his own district.

On the imprisonment of Mahomed, Futteh Khan, assuming the reigns of government, and being formally crowned, was acknowledged King of Kashmeer in the year 902; and appointed Suffy and Runga Ray, the two officers who had lately made their escape, his ministers. About this time one Meer Shumsood-Deen, disciple of Shah Kasim Anwur, the son of Syud Mahomed Noorbukhsh arrived in Kashmeer from Irak. Futteh Khan made over to this holy personage all the confiscated lands which had lately fallen to the crown; and his disciples went forth destroying the temples of the idolaters, in which they met with the support of the government, so that no one dared to oppose them. In a short time many of the Kashmeeries, particularly those of the tribe of Chuk, became converts to the Noorbukhsh tenets. The persuasion of this sect was connected with that of the Sheeas; but many proselytes, who had not tasted of the cup of grace, after the death of Meer Shumsood-Deen, reverted to their idols…

…He was averse from shedding human blood, though he destroyed many idolatrous temples, and erected mosques in their stead. He held conversation neither with Nazarenes nor with bramins; nor would he permit them to hold civil offices under his government.