Mahomed Ghoory, in the mean time returning from Ghizny, marched towards Kunowj, and engaged Jye-chund Ray, the Prince of Kunowj and Benares' This pri… - Mohammed Qacim Ferichta

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Mahomed Ghoory, in the mean time returning from Ghizny, marched towards Kunowj, and engaged Jye-chund Ray, the Prince of Kunowj and Benares' This prince led his forces into the field, between Chundwar and Etawa, where he sustained a signal defeat from the vanguard of the Ghiznevide army, led by Kootbood-Deen Eibuk, and lost the whole of his baggage and elephants' He marched from thence to Benares, where, having broken the idols in above 1000 temples, he purified and consecrated the latter to the worship of the true God...'Mahomed Ghoory, following with the body of the army into the city of Benares, took possession of the country as far as the boundaries of Bengal, without opposition, and having destroyed all the idols, loaded four thousand camels with spoils.'

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About Mohammed Qacim Ferichta

Firishta or Ferishta(Urdu: فرِشتہ‬‎), full name Muhammad Qasim Hindu Shah (Urdu: مُحمّد قاسِم ہِندُو شاہ ‬‎), was a Persian historian who was born in 1560 and died in 1620.

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Alternative Names: Firishta Ferishtah
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The sudden swelling of the rivers, and the absence of the King with his army, gave Venkutputty leisure to muster the whole of his forces, which amounted to one hundred thousand men. The leaders were Yeltumraj, Goolrung Setty, and Munoopraj, who marched to recover Gundicota from the hands of Sunjur Khan. Here the enemy were daily opposed by sallies from the garrison, but they perservered in the siege; when they heard that Moortuza Khan, with the main army of the Mahomedans, had pentrated as far as the city of Krupa, the most famous city of that country, wherein was a large temple. This edifice the Mahomedans destroyed as far as practicable, broke the idol, and sacked the city…

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“The Raja’s brother, with two thousand horse, was also sent to meet the army, and to deliver the following message: ‘My brother is the subject and tributary of the king, but he begs permission to acquaint his majesty that the temple of Thanesar is the principal place of worship of the inhabitants of the country; that, although the religion of the king makes it an important and meritorious duty to destroy idols, still the king has already acquitted himself of this duty, in the destruction of the idols in the fort of Nagarkot. If he should be pleased to alter his resolution regarding Thanesar, and to fix a tribute to be paid by the country, Anandpal promises that the amount of it shall be annually paid to Mahmud; besides which, on his own part, he win present him with fifty elephants, and jewels to a considerable amount.’

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