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" "In The Universal Kinship, Howard Moore left to humanitarians a treasure which it will be their own fault if they do not value as it deserves. There is a tendency to forget that it is to modern evolutionary science that the ethic of humaneness owes its strongest corroboration. The physical basis of the humane philosophy rests on the biological fact that kinship is universal. Starting from this admitted truth, Moore showed, with much wealth of argument and epigram, that the supposed psychical gulf between human and non-human has no more existence, apart from the imagination of man. than the physical gulf which has now been bridged by science. The purpose of our movement was admirably stated by him: "to put science and humanitarianism in place of tradition and savagery." It was with that aim in view that our League of Humaneness had been formed.
John Howard Moore (December 4, 1862 – June 17, 1916) was an American zoologist, philosopher, educator and social reformer. He advocated for the ethical consideration and treatment of animals and authored several articles, books, essays and pamphlets on topics including education, ethics, evolutionary biology, humanitarianism, utilitarianism and vegetarianism. He is best known for his work The Universal Kinship (1906), which advocated for a secular sentiocentric philosophy he called the doctrine of "Universal Kinship", based on the shared evolutionary kinship between all sentient beings.
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The criminal should be considered and pitied, not despised. He simply complies with the nature with which he came into the world, modified by the environment in which he has lived, the same as does every other being who breathes. You or I, with identical heredity and environment, would do identical deeds. Measured by his ability to do otherwise, the villain is not less divine than the humanitarian. Every creature acts out the impulses which arise in his own consciousness, and the will cannot create, but simply registers, those impulses. Punishment is one of the means possessed by society for its self-culture, and its administration should not be made an opportunity for pugilistic cocks to color their spurs.
If we would return to the shaggy condition of primitive ages, we need only acquire an environment which will favor from age to age those whose peripheries retain to the intensest extent the hirsute tendency. If the disparities between the sexual tastes of male and female would be leveled or inverted, the conditions which have caused the existing disparity must be reversed. The horse exposed to a fad for dwarfs would, in the course of ages, the length of time depending on the pitch of discrimination, be dwindled to its fox-like proportions of eocene times. In an environment requiring courage, foxes would either disappear or grow heroic. Serpents could be rendered as loving as doves by a procedure no more laborious than that by which they have been made vindictive. And beardless aesthetes may become philosophers as easily as have men.
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