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" "Shortly before the 1860 election, Frederick Douglass offered a succinct summary of the dilemma confronting opponents of slavery like Lincoln, who worked within the political system rather than outside it. Abstractly, Douglass wrote, most northerners would agree that slavery was wrong. The challenge was to find a way of 'translating antislavery sentiment into antislavery action'. The constitution barred interference with slavery in the states where it already existed. For Lincoln, as for most Republicans, antislavery action meant not attacking slavery where it was but working to prevent slavery's westward expansion. Lincoln, however, did talk about a future without slavery. The aim of the Republican Party, he insisted, was to put the institution on the road to "ultimate extinction", a phrase he borrowed from Henry Clay. Ultimate extinction could take a long time. Lincoln once said that slavery might survive for another hundred years. But to the South, Lincoln seemed as dangerous as an abolitionist, because he was committed to the eventual end of slavery. This was why his election in 1860 led inexorably to secession and civil war.
Eric Foner (born 7 February 1943) is an American historian from New York City, best known for his writings on the American Civil War and its aftermath.
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The Democratic Party, whatever that is, lacks a vision or an ideology. But many people have said this. Why? That is because it is a conglomeration of mutually exclusive parts. It contains a large part of the American working class, which has suffered greatly since the Great Recession began. But it also contains a lot of Wall Street people and well-to-do people, and new technologists. What policies is going to unite these people? It's hard to find a unifying theme among them, other than they don’t want the Republicans in power. Now, that often gets you fairly far, but it doesn't allow you to govern very effectively.
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Lincoln asked the nation to confront unblinkingly the legacy of slavery. What were the requirements of justice in the face of this reality? What would be necessary to enable former slaves and their descendants to enjoy fully the pursuit of happiness? Lincoln did not live to provide an answer. A century and a half later, we have yet to do so.