There is no doubt in my mind that the advent of Khomeini’s Islamic Republic in 1979, which turned my homeland into the cradle of modern day Islamic r… - Reza Pahlavi

Today, you see a generation of young Iranians who are committed to fight even if it means risking and losing their lives to ultimately get rid of this regime and achieve full freedom. This is no longer a debate over more moderation or for awhile being fooled by the idea that there is any reform possible by this regime -- not only from the domestic perspective but from the international perspective. Today, the fight is led by people who are committed to a campaign of hidden resistance. The discipline of non-violence has been for the most part observed by the protestors and I think at the end of the day, this movement could culminate into something that could be a well-organized or orchestrated campaign of resistance: perhaps even labor strikes that could in fact bring the regime to its knees and ultimately cause its demise. This is the best way for Iran to not only achieve its goal of freedom, which would immediately have a positive impact and ramification not only in our area, but on the rest of the world. It is the ultimate guarantee by bringing in democracy and secularism as a means to preserve our cultural and religious identities and to guarantee self-determination and human rights. Iran is a country that has always and throughout its glorious history been contributing to world civilization as opposed to a clerical regime that is asking for its demise under a very utopian ideology that only a few at the top believe in, and not the rest of the population.

Our youth are, on a daily basis, pushing the envelope in their quest for self-empowerment... My call for civic duty is embedded in my profound desire to ensure that the old [victim] psyche be forever abandoned and replaced by a new sense of national pride in self-determination and rule.

When one looks at Ayatollah Khomeini’s vision of an Islamic Government, one realizes that it actually had little to do with the traditional thinking of the Shi’ite establishment. I say this in the sense that his concept of the “Velayate Faghih” (Guardianship of the Islamic Jurists) has in effect violated at least two of the most cardinal principles of the Shi’ite faith. The first being that, the only time divine rule could be envisaged to have domain over us on Earth is upon the reappearance of the 12th Imam, who is considered a “Ma’soum” (or non-sinner). Until then, it is not the role of the clerics to govern society in the name of religion. The second being the principle of “Takassore Maraje’”, or the plurality of sources of emulation, in other words multiple high ranking clerical leaders, as opposed to a single source such as the Pope in Catholicism.