I must enforce the Iranian laws, which are designed to combat communism. This is a very real and dangerous problem for Iran- and, indeed, for the other countries in my area and in the Western world. It may be that when this serious menace is removed, the laws can be changed, but that will not be soon. In any case, the complaints and recent disturbances originate among the very troublemakers against whom the laws have been designed to protect our country. They are really just a tiny minority, and have no support among the vast majority of Iranian people.

Many Westerners forget that when the Prophet spoke of four wives as the maximum allowable number, he had in mind a reduction to four as compared to the number then often prevailing; moreover, Mohammed specified that a man should acquire more than one wife only if he could treat them all with equal justice - obviously a difficult feat for even the most diligent man to achieve. In effect, then, the Prophet curtailed the number of wives.

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A person who does not enter the new [Rastakhiz] party... is either an individual who belongs to an illegal organization, or is related to the outlaw Tudeh Party, or in other words is a traitor. Such an individual belongs in an Iranian prison, or if he desires, he can leave the country tomorrow... because he is not an Iranian, he has no nation, and his activities are illegal and punishable according to law.

Mossadeq, the orator, is difficult to judge as a politician because of the perpetual contradictions between his words and his acts, and because of his sudden changes of mood from elation to depression before one's very eyes. His absolute certainty, violently expressed in hysterical speeches, would turn to tears and sobbing. He had frequent "diplomatic" illensses and he played out macabre comedies in which he would exclaim: "I am a-dying..." and so forth. He has been compared to Robespierre, to Renzi and even to characters from the Commedia dell' Arte.

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Nixon has the audacity to tell me to do nothing in the interest of my country until he dictactes where that interest lies. At the same time he threatens me that failure to follow his so-called advice will be to jeopardize the special relations between our two countries. I say to hell with such special relations.

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The real difficulty was caused by too precipitate liberalization... The Americans and the British kept pushing me; they wanted a democratic republic. They wanted me to be more liberal with my opponents. The changes were genuine on my part. But Iran is not ready for Western-style democracy.

Do you remember the afternoon, at one of our first meetings, when we'd been playing quoits? There were a lot of us, quite a crowd. Most of the quoits fell on the ground instead of the target, and you were kind enough to run and pick them up for everyone. You had already charmed me, but on that day I loved the way you were so natural.

Government by inquisition has never been good. However, since January 1979, our country has been under the yoke of inquisitorial power. Five centuries after the Spanish Inquisition, Iran is living under the terror of a new Torquemada who is more pitiless and more sinister than its predecessor. In fact the Inquisition tribunals did not sentence men to be executed unless they were known to be heretics. They had the opportunity to recant and to repent; and they would call witnesses, which the Iranian Torquemada does not allow.
The tribunals are said to be Islamic. But the truth cannot be overlooked, and genuine Islamic law insists on the right of an accused man to defend himself. Islam is never served by hatred, vengeance and murder, but by justice, goodness, forgiveness and high moral standards. This explosion of hatred, supposedly "in the name of God", is an insult to God and to our religion. And this insult, I repeat, unfortunately threatens to do great harm to Islam, just as the Inquisition did great harm to Catholicism.