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The American revolution, the terms are these: not that I drive you out or that you drive me out, but that we come together and embrace and learn to l… - James Baldwin
" "The American revolution, the terms are these: not that I drive you out or that you drive me out, but that we come together and embrace and learn to live together. That is the only way that we can have achieved the American revolution.
Now, if we can face this, it involves facing a great many things. It demands that white people face the fact that I, for example, or any black person they will ever meet or have ever met — I am not an exotic rarity. I am not a stranger. I am none of those things. On the contrary, for all you know, for all you know, I might be your uncle, your brother, your cousin, among other things. One of the things that has happened here — and the pathology of the Deep South proves it; so does the pathology of the North, which dictates to them that they move out and I move in — among other things which have to be excavated here is the fact that this long history is also the history of a love affair.
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About James Baldwin
James Arthur Baldwin (2 August 1924 – 1 December 1987) was an American novelist, short story writer, playwright, essayist, and social critic.
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James Arthur Baldwin
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Additional quotes by James Baldwin
The trouble with a secret life is that it is very frequently a secret from the person who lives it and not at all a secret for the people he encounters. He encounters, because he must encounter, those people who see his secrecy before they see anything else, and who drag these secrets out of him; sometimes with the intention of using them against him, sometimes with more benevolent intent; but, whatever the intent, the moment is awful and the accumulating revelation is an unspeakable anguish. The aim of the dreamer, after all, is merely to go on dreaming and not to be molested by the world. His dreams are his protection against the world. But the aims of life are antithetical to those of the dreamer, and the teeth of the world are sharp.
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It seems to me that one ought to rejoice in the fact of death — ought to decide, indeed, to earn one's death by confronting with passion the conundrum of life. One is responsible to life: It is the small beacon in that terrifying darkness from which we come and to which we shall return. One must negotiate this passage as nobly as possible, for the sake of those who are coming after us.
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