The natural liberty of man, by entering into society, is abridged or restrained, so far only as is necessary for the great end of society, the best g… - Samuel Adams
" "The natural liberty of man, by entering into society, is abridged or restrained, so far only as is necessary for the great end of society, the best good of the whole. In the state of nature every man is, under God, judge and sole judge of his own rights and of the injuries done him. By entering into society he agrees to an arbiter or indifferent judge between him and his neighbors; but he no more renounces his original right than by taking a cause out of the ordinary course of law, and leaving the decision to referees or indifferent arbitrators. In the last case, he must pay the referees for time and trouble. He should also be willing to pay his just quota for the support of government, the law, and the constitution; the end of which is to furnish indifferent and impartial judges in all cases that may happen, whether civil, ecclesiastical, marine, or military.
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About Samuel Adams
Samuel Adams (27 September 1722 – 2 October 1803) was an American statesman, political philosopher, and a Founding Father of the United States. He was a politician in colonial Massachusetts, a leader of the movement that became the American Revolution, a signer of the Declaration of Independence and other founding documents, and one of the architects of the principles of American republicanism that shaped the political culture of the United States. He was a second cousin to his fellow Founding Father, President John Adams.
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Sam Adams
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Additional quotes by Samuel Adams
Were the talents and virtues which heaven has bestowed on men given merely to make them more obedient drudges, to be sacrificed to the follies and ambition of a few? Or, were not the noble gifts so equally dispensed with a divine purpose and law, that they should as nearly as possible be equally exerted, and the blessings of Providence be equally enjoyed by all?
We cannot suppose that our opposition has made a corrupt and dissipated nation more friendly to America, or created in them a greater respect for the rights of mankind. We can therefore expect a restoration and establishment of our privileges, and a compensation for the injuries we have received, from their want of power, from their fears, and not from their virtues. The unanimity and valor, which will effect an honorable peace, can render a future contest for our liberties unnecessary. He who has strength to chain down the wolf is a madman if he let him loose without drawing his teeth and paring his nails.
Property is admitted to have an existence, even in the savage state of nature. The bow, the arrow, and the tomahawk; the hunting and the fishing ground, are species of property, as important to an American savage, as pearls, rubies, and diamonds are to the Mogul, or a Nabob in the East, or the lands, tenements, hereditaments, messuages, gold and silver of the Europeans. And if property is necessary for the support of savage life, it is by no means less so in civil society. The Utopian schemes of levelling, and a community of goods, are as visionary and impracticable, as those which vest all property in the Crown, are arbitrary, despotic, and in our government unconstitutional. Now, what property can the colonists be conceived to have, if their money may be granted away by others, without their consent?
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