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" "Ascending to the next group of rocks, we find the traces of life become more abundant, the number of species extended, and important additions made in certain vestiges of fuci, or sea plants, and of fishes. This group of rocks has been called by English geologists, the Silurian System, because largely developed at the surface of a district of western England, formerly occupied by a people whom the Roman historians call Silures.
Robert Chambers (10 July 1802 – 17 March 1871) was a Scottish publisher, author, journal editor, geologist and evolutionary thinker.
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May not the sacred text, on a liberal interpretation, or with the benefit of new light reflected from nature, or derived from learning, be shewn to be as much in harmony with the novelties of this volume as it has been with geology and natural philosophy? What is there in the laws of organic creation more startling to the candid theologian than in the Copernican system or the natural formation of strata?
The elder Herschel, directing his wonderful tube towards the sides of our system, where stars are planted most rarely... was enabled with awe struck mind to see suspended in the vast empyrean astral systems, or, as he called them, firmaments, resembling our own. Like light cloudlets to a certain power of the telescope, they resolved themselves, under a greater power, into stars, though these generally seemed no larger than the finest particles of diamond dust. The general forms of these systems are various; but one at least has been detected as bearing a striking resemblance to the supposed form of our own. The distances are also various... The farthest observed by the astronomer were estimated by him as thirty-five thousand times more remote than Sirius, supposing its distance to be about twenty thousand millions of miles. It would thus appear, that not only does gravitation keep our earth in its place in the solar system, and the solar system in its place in our astral system, but it also may be presumed to have the mightier duty of preserving a local arrangement between that astral system and an immensity of others, through which the imagination is left to wander on and on without limit or stay, save that which is given by its inability to grasp the unbounded.
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We advance from law to the cause of law, and ask, What is that? Whence have come all these beautiful regulations? Here science leaves us, but only to conclude, from other grounds, that there is a First Cause to which all others are secondary and ministrative, a primitive almighty will, of which these laws are merely the mandates. That great Being, who shall say where is his dwelling-place or what his history! Man pauses breathless at the contemplation of a subject so much above his finite faculties, and only can wonder and adore!