Not far from there is a place where one digs out grains of black rice, turned into small stones, which are said to have been hidden under the earth s… - Joseph Tiefenthaler

Bangla or Fesabad was founded by Saadut Khan, after he had abandoned the city of Oude. A Persian by origin, he was for more than forty years governor of this province. He built a palace, planted an excellent garden in the Persian taste, and fixed his residence here. By degrees, this place became a large town. The present governor, his grandson, (Sujah-ud-Dowlah,) adorned it with numerous buildings, after the English had restored it to him in 1765, with the whole province. He also enlarged the market place, which was before confined, and strengthened the fortress with a fosse, round towers, and a rampart.

On the left is seen a square box, raised five inches from the ground, with borders made of lime, with a length of more than 5 ells and a maximum width of about 4. The Hindus call it Bedi, i.e. ‘the cradle’. The reason for this is that once upon a time, here was a house where Beschan was born in the form of Ram. It is said that his three brothers too were born here. Aurengzeb or Babor, according to others, got this place razed in order to deny them the noble people, opportunity of practising their superstitions. However, there still exists some superstitious cult in some place or other. For example, in the place where native house of Rama existed, they go around 3 times and prostrate on the floor. The two spots are surrounded by a low wall constructed with battlements. One enters the front hall through a low semi-circular door.

On the left is seen a square chest, raised five inches from the ground, covered with lime, about five ells in length by not more than four in breadth. The Hindoos call it Bedi, the cradle; and the reason is, that there formerly stood here the house in which Beshan (Vishnoo) was born in the form of Ram, and where also, they say, his three brothers were born. Afterwards, Aurungzebe, or, according to others, Baber, caused the place to be destroyed, in order to deprive the heathen of the opportunity of practising there their superstitions. Nevertheless, they still pay a superstitious reverence to both these places; namely, to that on which the natal dwelling of Ram stood, by going three times round it, prostrate on the earth. The two places are surrounded with a low wall adorned with battlements. Not far from this is a place where they dig up grains of black rice changed into little stones, which are affirmed to have been hidden underground ever since the time of Ram. On the 24th of the month Tshet (Choitru), a large concourse of people celebrate here the birth-day of Ram, so famous throughout India. This vast city is only a mile distant from Bangla (Fyzabad) towards the E.N.E. On the high bank of the river is a quadrangular fortress with low round towers. The walls are out of repair, and it is unfurnished with inhabitants. Formerly, the governors of the province resided here. Saadut Khan, frightened by an evil augury, transferred the government to Bangla. It is now completely destroyed.