Paradoxically, it would seem that where the Vedas are upheld as a valid means of knowledge, reason has a more positive role to play in clarifying, ex… - Anantanand Rambachan

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Paradoxically, it would seem that where the Vedas are upheld as a valid means of knowledge, reason has a more positive role to play in clarifying, explaining and defending its propositions. Where the attempt is made, on the other hand, to supersede the necessity for faith in the scripture in the interest of being more rational, reason becomes almost insignificant.

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About Anantanand Rambachan

Anantanand Rambachan is a Trinidadian Hindu-American scholar with a specific focus on inter-religious dialogue.

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In a thoughtful series of reflections on the future of Hindu-Christian Dialogue, Klaus Klostermaier observes that there are "few Hindus who are interested in (contemporary) Christian theology, and there are fewer still who have a desire to enter into dialogue with their Christian counterparts". Others have noted that, with few notable exceptions, the initiatives for dialogue in recent times have been from the Christian side. In an earlier study, I suggested, briefly, a few possible reasons for this lack of interest on the Hindu side. The memories of colonialism and its association with aggressive Christian missionary activity, misrepresentation of other religions, and the lack of genuine interest in the study and understanding of these traditions are not easily erased. There are still barriers of mistrust to overcome.

The word "Diwali" means an arrangement or a row of lights. Traditionally, Diwali is celebrated on the darkest night of the year when the necessity and the beauty of lights can be truly appreciated. Light is a symbol in the world's religions for God, truth and wisdom. Given the antiquity of India, the diversity of its religious traditions and the interaction among these, it should not surprise us to know that many religious communities celebrate Diwali. Each one offers a distinctive reason for the celebration that enriches its meaning. For every community, however, Diwali celebrates and affirms hope, and the triumph of goodness and justice over evil and injustice. These values define the meaning of Diwali.

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For the Jains, Diwali is celebrated as the joyous day on which Mahavir, the great Jain teacher, attained the eternal joy of liberation or nirvana. It is an occasion for rejoicing and gratitude for a life spent in rigorous religious search, realization and teaching centered on non-violence. For the Sikhs, Diwali is a "day of freedom," when the Mughal Emperor, Jehangir, freed the sixth Sikh Guru (teacher), Hargobind, from prison. Guru Hargobind refused to accept his freedom unless the emperor released detained Hindu leaders. Guru Hargobind is celebrated as seeing his own religious freedom as inseparable from the freedom of others. Even for the Hindu community, there is a confluence of many traditions connected with Diwali. Some celebrate Diwali as ushering the New Year and others as the triumph of Krishna over the evil, Narakasura.

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