If done right, biotechnology can enhance the entire world's well-being. And that's why the radical middle is drawn to it. One of our key value commit… - Mark Satin
" "If done right, biotechnology can enhance the entire world's well-being. And that's why the radical middle is drawn to it. One of our key value commitments is maximizing human potential. ... Although the biotech debate may seem hopelessly polarized, a third voice – nuanced, hopeful, adult – has begun to be heard. Call it the voice of cautious optimism. Call it the voice of the radical middle.
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About Mark Satin
Mark Satin (born November 16, 1946) is an American political theorist, author, and newsletter publisher. He is best known for contributing to the development and dissemination of three political perspectives – neopacifism in the 1960s, New Age politics in the 1970s and 1980s, and radical centrism in the 1990s and 2000s. His work is sometimes seen as building toward a new political ideology, and then it is often labeled "transformational", "post-liberal", or "post-Marxist".
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Alternative Names:
Mark Ivor Satin
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Additional quotes by Mark Satin
The thirty-nine members of the NWA Governing Council included teachers, futurists, environmentalists, feminists, think-tank members, an others from a variety of professional backgrounds. ... The NWA sponsored a number of conferences and facilitated local and national networking. In 1981 the group put forward a "Transformational Platform," which was the first attempt to take ecological, decentralist, globalist, and human-growth ideas and translate them into a detailed, practical political platform with about 300 specific proposals. ... Yet something was missing. Satin observed: ... "We are engaged in theoretical-verbal overkill in exactly the same way the military people are engaged in stockpiling weapons and for the same kind of reasons. ... We don't know what to do."
The subject," I say, suddenly unable to hold myself back any more, "is the SDS leadership's alienation from its followers. Not just here! Not just you!" Suddenly, horribly, I begin to sob. You could have heard a pin drop as people waited for me to continue. "I didn't want to be an SDS leader! And I don't think I've been a good one. But there's some things I'm proud of – ." Finally I manage to turn and look at Jean. "Why are you all so intolerant? Why are you all so vindictive? Why is it getting so that you only listen to people if they can quote from Father Karl or ... or Father Leon? ... Why are we giving up on trying to develop an analysis of our own? And for ourselves not just for others? Why? Why?
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