Naomi Klein Quotes

It Will Build New Alliances-and Undercut the Right

Not a day goes by that I don’t have a moment of sheer panic, raw terror, complete conviction that we are doomed, and then I do pull myself out of it. I’m renewed by this new generation that is so determined, so forceful. I’m inspired by the willingness to engage in electoral politics, because my generation, when we were in our 20s and 30s, there was so much suspicion around getting our hands dirty with electoral politics that we lost a lot of opportunities. What gives me the most hope right now is that we’ve finally got the vision for what we want instead, or at least the first rough draft of it. This is the first time this has happened in my lifetime.

[Activism] becomes an entirely normal activity throughout society …. During extraordinary historical moments—both world wars, the aftermath of the Great Depression, or the peak of the civil rights era—the usual categories dividing ‘activists’ and ‘regular people’ became meaningless because the project of changing society was so deeply woven into the project of life. Activists were, quite simply, everyone. p. 459

Thunberg and the many other amazing young organizers have been very clear that they do not want adults to pat them on the head and thank them for the hope infusion. They want us to join them and fight for the future alongside them. Because it is their right. And all of our duty.

[Climate justice economic demands] represent nothing less than the unfinished business of the most powerful liberation movements of the past two centuries, from civil rights to feminism to Indigenous sovereignty. … Such is the promise of a Marshall Plan for the Earth. p. 458

The theory of economic shock therapy relies in part on the role of expectations on feeding an inflationary process. Reining in inflation requires not only changing monetary policy but also changing the behavior of consumers, employers and workers. The role of a sudden, jarring policy shift is that it quickly alters expectations, signaling to the public that the rules of the game have changed dramatically— prices will not keep rising, nor will wages. (p82)

As a critic both of the Israeli occupation and of corporate-dictated globalization, it seems to me that the convergence that took place in Washington last weekend was long overdue. Despite easy labels like "anti-globalization," the trade-related protests of the past three years have all been about self-determination: the right of people everywhere to decide how best to organize their societies and economies, whether that means introducing land reform in Brazil, or producing generic AIDS drugs in India, or, indeed, resisting an occupying force in Palestine.

And now this movement is gearing up for its biggest challenge yet: They have called on people of all ages to join the and go on strike, all around the world, on September 20. Because protecting the future is not a spectator sport.

Indeed a great deal of the work of deep social change involves having debates during which new stories can be told to replace the ones that have failed us. Because if we are to have any hope of making the kind of civilizational leap required of this fateful decade, we will need to start believing, once again, that humanity is not hopelessly selfish and greedy—the image ceaselessly sold to us by everything from reality shows to neoclassical economics. p. 461

The recent spate of disasters has translated into such spectacular profits that many people around the world have come to the same conclusion: the rich and powerful must be deliberately causing the catastrophes so that they can exploit them. (p426)

Since many of today’s best-known manufacturers no longer produce products and advertise them, but rather buy products and “brand” them, these companies are forever on the prowl for creative new ways to build and strengthen their brand images.

As Greta has told us so often: “Our house is on fire.” And I firmly believe that there are three things that have to align if we are going to douse the flames. First, we need the courage to dream of a different kind of future. To shake off the sense of inevitable apocalypse that has pervaded our culture. To give us a destination, a common goal, a picture of the world we are working towards.Greta Thunberg is one of the great truth-tellers of this or any time.

Despite different cultures, middle-class youth all over the world seem to live their lives as if in a parallel universe. They get up in the morning, put on their Levi's and Nikes, grab their caps and backpacks, and Sony personal CD players and head for school.

In many ways, schools and universities remain our culture's most tangible embodiment of public space and collective responsibility. University campuses in particular —with their residences, libraries, green spaces and common standards for open and respectful discourse - play a crucial, if now largely symbolic, role: they are the one place left where young people can see a genuine public life being lived. And however imperfectly we may have protected these institutions in the past, at this point in our history the argument against transforming education into a brand-extension exercise is much the same as the one for national parks and nature reserves: these quasi-sacred spaces remind us that unbranded space is still possible.

When it comes to paying contractors, the sky is the limit; when it comes to financing the basic functions of the state, the coffers are empty. (p409)