Canadian author and activist (born 1970)
(born on 8 May 1970) is a Canadian author, social activist, and filmmaker known for her political analyses and criticism of corporate globalization and of corporate capitalism.
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As a critic both of the Israeli occupation and of corporate-dictated globalization, it seems to me that the convergence that took place in Washington last weekend was long overdue. Despite easy labels like "anti-globalization," the trade-related protests of the past three years have all been about self-determination: the right of people everywhere to decide how best to organize their societies and economies, whether that means introducing land reform in Brazil, or producing generic AIDS drugs in India, or, indeed, resisting an occupying force in Palestine.
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the very idea that we, as atomized individuals, even lots of atomized individuals, could play a significant part in stabilizing the planet's climate system or changing the global economy is objectively nuts. We can only meet this tremendous challenge together, as part of a massive and organized global movement.
… only mass social movements can save us now. Because we know where the current system, left unchecked, is headed. We also know, I would add, how that system will deal with the reality of serial climate-related disasters: with profiteering, and escalating barbarism to segregate the losers from the winners. p. 450
As Greta has told us so often: “Our house is on fire.” And I firmly believe that there are three things that have to align if we are going to douse the flames. First, we need the courage to dream of a different kind of future. To shake off the sense of inevitable apocalypse that has pervaded our culture. To give us a destination, a common goal, a picture of the world we are working towards.Greta Thunberg is one of the great truth-tellers of this or any time.
[Activism] becomes an entirely normal activity throughout society …. During extraordinary historical moments—both world wars, the aftermath of the Great Depression, or the peak of the civil rights era—the usual categories dividing ‘activists’ and ‘regular people’ became meaningless because the project of changing society was so deeply woven into the project of life. Activists were, quite simply, everyone. p. 459
how do you change a worldview, an unquestioned ideology? Part of it involves choosing the right early policy battles—game-changing ones that don’t merely aim to change laws but change patterns of thought. That means that a fight for a minimal carbon tax might do a lot less good than, for instance, forming a grand coalition to demand a guaranteed minimum income. That’s not only because a minimum income, as discussed, makes it possible for workers to say no to dirty energy jobs but also because the very process of arguing for a universal social safety net opens up a space for a fullthroated debate about values—about what we owe to one another based on our shared humanity, and what it is that we collectively value more than economic growth and corporate profits. p. 461
And there are plenty of signs that climate change will be no exception [to The Shock Doctrine]—that, rather than sparking solutions that have a real chance of preventing catastrophic warming and protecting us from inevitable disasters, the crisis will once again be seized upon to hand over yet more resources to the 1 percent. p. 8
The globalization movement isn’t anti-Semitic, it just hasn’t fully confronted the implications of diving into the Middle East conflict. Most people on the left are simply choosing sides and in the Middle East, where one side is under occupation and the other has the U.S. military behind it, the choice seems clear. But it is possible to criticize Israel while forcefully condemning the rise of anti-Semitism. And it is equally possible to be pro-Palestinian independence without adopting a simplistic "pro-Palestinian/anti-Israel" dichotomy, a mirror image of the good-versus-evil equations so beloved by President George W. Bush.