The Tablighi Jama’at is a Muslim religious movement headquartered in Delhi. Since 1947, its extension, too, has been exponential. In the same way, al… - Wahiduddin Khan

This is exactly what the Prophet Muhammad did at Hudaybiyyah (6 AH/ 628 AD). By refusing to be provoked in the face of harassment from the Quraysh, and accepting all their demands, he put an end to a conflict which had been raging for twenty years. In doing so he defused the tension which had marked relations between Muslims and their non-Muslim compatriots. The result of his seemingly capitulation action, as the Qur'an tells us and history verifies, was a 'real victory' for the Muslims. If the Muslims are to detonate the sitting bomb of Communal riots, as it is their duty to do, they can only do so by following the example of the Prophet, and refusing to be provoked, even in the face of provocation from the other side. Failure to do this can only result in further escalation in a conflict which serves only to distort Islam in the eyes of others, especially their adversaries. Communal violence is one of the most talked of subjects these days, and discussion thereon are dominated by the fact that the brunt of police violence has to be borne by the Muslims. 'The policemen are killers,' say Muslims. Their theme song is that the brutalities of Adolf Hitler and Chengiz Khan pale into insignificance when compared with what the police inflict on innocent Indian citizens. At face value, this would appear to be correct. But we must pause and give greater thought to the reasons for police ‘misconduct’. Why should it take place at all? If we marshal facts, we see that in every case, the situation has been aggravated more by the Muslims being easily provoked than by a desire on the part of the police to be aggressive. And it is noteworthy that wherever there is a concentration of Muslims, this oversensitiveness is very much in evidence; sooner or later, it is the Muslims themselves who have to pay dearly for it at every level.

Today there are lakhs of madrasahs spread all over the country. The old madrasahs, like those of Nadwatul ‘Ulema in Lucknow and Darul Uloom in Deoband, were just like ordinary schools before 1947, whereas today they have expanded so much that they have more the appearance of being universities. In the neighborhood of Malegaon, a new and very big madrasah, the Jamia Muhammadia, has been established, which completely dwarfs the old one. Hundreds of new madrasahs have been established all over the country, including a school for Muslim girls, the Jamiatus Salihat at Rampur, which is said to be the biggest madrasah for Muslim girls in the entire Muslim world. In fact, thousands of Islamic institutions of different kinds have been set up throughout the length and breadth of the country, and have full freedom of functioning.

Had they made a timely assessment of what created the hiatus between Muslims and other nations, they would have set the feet of Muslims on the path of education, and would, in the process, have enabled them to acquire the strengths of the modern world. Their energies would then have contributed to a positive struggle, instead of being frittered away in negative reaction. Up till now Muslims have tended to attribute their problems to prejudice and discrimination and to waste the better part of their time and energy in railing against offenders who often exist only in their own imaginations. What I have to say is simply that it is high time they changed their way of thinking and devoted themselves wholeheartedly to the processes of self-reconstruction.