Most of us are only willing to call 5% of our present information into question any one point. - Ken Wilber

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Most of us are only willing to call 5% of our present information into question any one point.

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About Ken Wilber

Kenneth Earl Wilber Jr. (born 31 January 1949) is an American author who writes on psychology, philosophy, mysticism, ecology, and spiritual evolution. His work formulates what he calls an "integral theory of consciousness". He is a leading proponent of the integral movement and founded the Integral Institute in 1998.

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Also Known As

Alternative Names: Kenneth Earl Wilber II Kenneth Earl "Ken" Wilber Junior

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Additional quotes by Ken Wilber

The culture was constantly telling us one thing, and the realities of society were consistently failing to deliver it — the culture was lying. This was a deep and serious legitimation crisis: a culture that is consistently lying to its members simply cannot move forward for long.

An integral approach is based on one basic idea: no human mind can be 100% wrong. Or, we might say, nobody is smart enough to be wrong all the time. And that means, when it comes to deciding which approaches, methodologies, epistemologies, or ways or knowing are "correct", the answer can only be, "All of them." That is, all of the numerous practices or paradigms of human inquiry—including physics, chemistry, hermeneutics, collaborative inquiry, meditation, neuroscience, vision quest, phenomenology, structuralism, subtle energy research, systems theory, shamanic voyaging, chaos theory, developmental psychology—all of those modes of inquiry have an important piece of the overall puzzle of a total existence that includes, among other many things, health and illness, doctors and patients, sickness and healing.

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The postmodern poststructuralists go from saying “there is no final perspective” (or “perspectives are boundless”) to saying “therefore there is no advantage in any perspective over another.” This leveling of perspectives is not an interrelation of all perspectives but is itself merely one particular and covertly privileged perspective (and thus ends up, as we have seen, being perfectly self-contradictory: there is no advantaged perspective except mine, which maintains that all other perspectives are not so privileged).

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