Alan Watts Quotes

Only words and conventions can isolate us from the entirely undefinable something which is everything.

The common mistake of the religious celibate has been to suppose that the highest spiritual life absolutely demands the renunciation of sexuality, as if the knowledge of God were an alternative to the knowledge of woman, or to any other form of experience.

But the mind-body is a system which conserves and accumulates energy. While doing this it is properly lazy. When the energy is store, it is just as happy to move, and yet to move skillfully — along the line of least resistance. Thus it is not only necessity, but also laziness, which is the mother of invention.

"God likes to play hide-and-seek, but because there is nothing outside of God, he has no one but himself to play with! But he gets over this difficulty by pretending that he is not himself. This is his way of hiding from himself. He pretends that he is you and I and all the people in the world, all the animals, plants, all the rocks, and all the stars. In this way he has strange and wonderful adventures, some of which are terrible and frightening. But these are just like bad dreams, for when he wakes up they will disappear.

Now when God plays "hide" and pretends that he is you and I, he does it so well that it takes him a long time to remember where and how he hid himself! But that's the whole fun of it-just what he wanted to do. He doesn't want to find himself too quickly, for that would spoil the game. That is why it is so difficult for you and me to find out that we are God in disguise, pretending not to be himself. But- when the game has gone on long enough, all of us will WAKE UP, stop pretending, and REMEMBER that we are all one single Self- the God who is all that there is and who lives forever and ever.
You may ask why God sometimes hides in the form of horrible people, or pretends to be people who suffer great disease and pain. Remember, first, that he isn't really doing this to anyone but himself. Remember too, that in almost all the stories you enjoy there have to be bad people as well as good people, for the thrill of the tale is to find out how the good people will get the better of the bad. It's the same as when we play cards. At the beginning of the game we shuffle them all into a mess, which is like the bad things in the world, but the point of the game put the mess into good order, and the one who does it best is the winner. Then we shuffle the cards and play again, and so it goes with the world."

"[W]u-wei means "nondoing" simply in the sense that by no action of our own can we bring ourselves into harmony with Tao, for [...] the secret of this harmony in the moment is not action but acceptance of a harmony already achieved by Tao itself. We do not alter the actual situation; but our attitude toward it undergoes a change whereby we feel harmony where before we felt discord."

"For there is no joy in continuity, in the perpetual. We desire it only because the present is empty. A person who is trying to eat money is always hungry. When someone says, "Time to stop now!" he is in a panic because he has had nothing to eat yet, and wants more and more time to go on eating money, ever hopeful of satisfaction around the corner. We do not really want continuity, but rather a present experience of total happiness. The thought of wanting such an experience to go on and on is a result of being self-conscious in the experience, and thus incompletely aware of it. So long as there is the feeling of an "I" having this experience, the moment is not all. Eternal life is realized when the last trace of difference between "I" and "now" has vanished - when there is just this "now" and nothing else.
By contrast, hell or "everlasting damnation" is not the everlastingness of time going on forever, but of the unbroken circle, the continuity and frustration of going round and round in pursuit of something which can never be attained. Hell is the fatuity, the everlasting impossibility, of self-love, self-consciousness, and self-possession. It is trying to see one´s own eyes, hear one´s own ears, and kiss one´s own lips."

Thus the one important result of any really serious attempt at self-renunciation or self-acceptance is the humiliating discovery that it is impossible. And this precisely is that death to oneself which is the improbable source of a way of life so new and so alive that it feels like having been born again.

For when you have really heard the sound of rain you can hear, and see and feel, everything else in the same way — as needing no translation, as being just that which it is, though it may be impossible to say what. I have tried for years, as a philosopher, but in words it comes out all wrong: in black and white with no color.

Now when God plays hide and pretends that he is you and I, he does it so well that it takes him a long time to remember where and how he hid himself. But that’s the whole fun of it — just what he wanted to do. He doesn’t want to find himself too quickly, for that would spoil the game. That is why it is so difficult for you and me to find out that we are God in disguise,

it just happens, and all happenings are mutually interdependent in a way that seems unbelievably harmonious.

Make a spurious division of one process into two, forget that you have done it, and then puzzle for centuries as to how the two get together.

Sexuality is not a separate compartment of human life; it is a radiance pervading every human relationship, but assuming a particular intensity at certain points.

What do you desire? What makes you itch? What sort of a situation would you like?

human beings are overshadowed by anxiety because of our divided selves.

One can only attempt a rational, descriptive philosophy of the universe on the assumption that one is totally separate from it. But if you and your thoughts are part of this universe, you cannot stand outside them to describe them. This is why all philosophical and theological systems must ultimately fall apart.

To “know” reality you cannot stand outside it and define it; you must enter into it, be it, and feel it.