"God is the most obvious thing in the world. He is absolutely self-evident - the simplest, clearest and closest reality of life and consciousness. We are only unaware of him because we are too complicated, for our vision is darkened by the complexity of pride. We seek him beyond the horizon with our noses lifted high in the air, and fail to see that he lies at our very feet. We flatter ourselves in premeditating the long, long journey we are going to take in order to find him, the giddy heights of spiritual progress we are going to scale, and all the time are unaware of the truth that "God is nearer to us than we are to ourselves." We are like birds flying in quest of the air, or men with lighted candles searching through the darkness for fire."

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"[A] certain amount of "sitting just to sit" might well be the best thing in the world for the jittery minds and agitated bodies [...]."

As poets value the sounds of words above their meanings, and images above arguments, I am trying to get thinking people to be aware of the actual vibrations of life as they would listen to music.

Perception thus narrowed has the advantage of being sharp and bright, but it has to focus on one area of the world after another, and one feature after another. And where there are no features, only space or uniform surfaces, it somehow gets bored and searches about for more features. Attention is therefore something like a scanning mechanism in radar or television, and Norbert Wiener and his colleagues found some evidence that there is a similar process in the brain.

In sum, then, te is the unthinkable ingenuity and creative power of man’s spontaneous and natural functioning–a power which is blocked when one tries to master it in terms of formal methods and techniques.

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Understanding comes through awareness. Can we, then, approach our experience — our sensations, feelings, and thoughts — quite simply, as if we had never known them before, and, without prejudice, look at what's going on?

The truth is that people who live for the future are, as we say of the insane, “not quite all there” — or here: by overeagerness they are perpetually missing the point. Foresight is bought at the price of anxiety, and, when overused, it destroys all its own advantages.

"God is the most obvious thing in the world. He is absolutely self-evident-the simplest, clearest and closest reality of life and consciousness. We are only unaware of him because we are too complicated, for our vision is darkened by the complexity of pride. We seek him beyond the horizon with our noses lifted high in the air, and fail to see that he lies at our very feet. We flatter ourselves in premeditating the long, long journey we are going to take in order to find him, the giddy heights of spiritual progress we are going to scale, and all the time are unaware of the truth that “God is nearer to us than we are to ourselves." We are like birds flying in quest of the air, or men with lighted candles searching through the darkness for fire. (p. 90)

There is an interdependence of flowers and bees. Where there are no flowers there are no bees, and where there are no bees there are no flowers. They’re really one organism. And so in the same way, everything in nature depends on everything else.
So it’s interconnected! And so the many many patterns of interconnections lock it in together into a unity, which is, however, much too complicated for us to think about.

Everybody loves to play this game — the game of hide-and-seek, the game of scaring oneself with uncertainty. It is human. It is why we go to the theater or movies and why we read novels. And our so-called real life, seen from the position of the mystic, is a version of the same thing. The mystic is the person who has realized that the game is a game. It is hide-and-seek, and everything associated with the “hide” side of it is connected to those places within us where we as individuals feel lonely, impotent, put down, and so on — the negative side of existence.