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"Father, if possible, take away this cup from me." Many cling to this text in order to use the sadness of the Savior as proof that he had weakness from the beginning rather than taking it on for a time. In this way they distort the natural meaning of the sentence. I, however, consider it not only as something that does not need to be excused, but nowhere else do I admire more his tender love and majesty. He would have given me less, had he not taken on my emotions. Thus he suffered affliction for me, he who did not have to suffer anything for himself. Setting aside the enjoyment of his divinity, he is afflicted with the annoyance of my weakness. He took on my sadness so that he might bestow on me his joy. He descended into the anguish of death by following in our footsteps so that he might call us back to life by following in his footsteps. I do not hesitate to speak of sadness since I am preaching the cross; he took on not the appearance but the reality of the Incarnation. Thus, instead of avoiding it, he had to take on the pain in order to overcome sadness.
Saint Ambrose, Latin: Sanctus Ambrosius, "Ambrosius episcopus Mediolanensis"; Italian: Sant'Ambrogio; Lombard: Sant'Ambroeus) (c. 340 – 4 April 397), bishop of Milan (Mediolanum in Latin), was one of the most eminent bishops of the 4th century. Together with Augustine of Hippo, Jerome, and Gregory I, he is counted as one of the four doctors of the West of antique church history.
Biography information from Wikiquote
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And what else did John have in mind but what is virtuous, so that he could not endure a wicked union even in the king's case, saying: "It is not lawful for thee to have her to wife." He could have been silent, had he not thought it unseemly for himself not to speak the truth for fear of death, or to make the prophetic office yield to the king, or to indulge in flattery. He knew well that he would die as he was against the king, but he preferred virtue to safety. Yet what is more expedient than the suffering which brought glory to the saint.