It is important to keep this last point in mind, for it is crucial in terms of understanding the public character of the so-called "public" service. … - Christian Laval

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It is important to keep this last point in mind, for it is crucial in terms of understanding the public character of the so-called "public" service. The precise meaning of the word "public" demands our full attention here, because it is too rarely recognized that the concept of "public" is absolutely irreducible to the "state." The term "publicum" designates not merely the state administration, but the entire community as constituted by all citizens: public services are not state services, in the sense that the state can dispense these services as it pleases, nor are they merely an extension of the state: they are public in the sense that they exist "in the service of the public." It is in this sense that they constitute a of the state toward its citizens.

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About Christian Laval

Christian Laval (born 1953) is a French researcher on the history of philosophy and sociology at the .

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Why have states placed so little confidence in the WHO, and why have they not accorded the WHO a central role in coordinating the global response to the pandemic? In China, the epidemic effectively paralyzed the country both politically and economically. Freezing economic production and trade has never been practiced on such a scale, and the outcome has been a very serious economic and financial crisis in China. Germany, France and the United States most of all, thus largely hesitated in order to keep their economies running as long as possible — or, more precisely, to balance off economic and imperatives based on how the situation unfolds from "day to day," rather than heeding the more dire, long-term forecasts.

First observation: around the world, we are all willing to rely on the of the to respond to this global epidemic in two more or less complimentary ways: on the one hand, we count on the state to enact authoritarian measures to limit personal contact, largely by establishing "" (whether officially declared or not) as in Italy, Spain, France and elsewhere. On the other hand, we expect the state to protect citizens by preventing the virus being "imported" from abroad. Social discipline and national are thus the two primary weapons deployed in our fight against the pandemic. Here, we see the two faces of state sovereignty: internal domination and external independence.

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The COVID-19 pandemic is an unprecedented global health, social and economic crisis. Historical comparisons are few, particularly in recent decades. This tragedy constitutes nothing less than a trial for all humanity. The two meanings of the French word "épreuve" captures the dual significance of what we now confront: épreuve in the sense of an ordeal, an immense and painful undertaking, but also a test, an evaluation, or a judgment. The pandemic, in other words, is now testing the capacity of our political and economic systems to cope with a global problem situated at the level of our individual interdependence, which is to say at the very foundation of our social life. Like a dystopia made real, the current situation provides us with a glimpse of what soon awaits humanity if global economic and political structures are unable to radically and rapidly transform in order to confront the climate change crisis.

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