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" "Thomas Kuhn (1962) in his book The Structure of Scientific Revolutions divides all scientists into those who create new paradigms of science and those who work within the established paradigms. The same division may be applied to scholars and philosophers, namely into those who create new paradigms and into those who work within the established ones.
Thaddus E. (Teddy) Weckowicz (c. 1919 – 2000) was a Polish-Canadian social scientist, Professor Emeritus of Psychiatry, Psychology, and Theoretical Psychology at the University of Alberta, and Research Associate, Center for Systems Research, University of Alberta.
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There are two kinds of thinkers, scholars and scientists. The first are the 'trail blazers' who propose new revolutionary ideas, point to new directions for scientific and intellectual developments, create new paradigms of science and scholarship, but leave the details to others. The second are those who follow the new trail, carry out careful experimentation and research within the established paradigm, and work out the precise formulations of theories in a particular domain of knowledge.
Von Bertalanffy also studied the works of , a neo-Platonist Renaissance philosopher, on whom he wrote a book. Cusanus, who had a lasting influence on von Bertalanffy, may be regarded as a precursor of general systems theory. Nicholas of Cusa rejected Aristotelianism dominant in theology and philosophy at the end of the middle ages and adopted neo-Platonist ideas and even went back to the philosophy of , a pre-Socratic philosopher. Anaxogoras said that 'everything was everything else.' Therefore all categories of thinking were relative and all contradictions only apparent. According to Cusanus the knowledge of infinite God cannot be grasped by human mind it can only be approached from different directions. The idea of God has many aspects which appear to be contradictory. It is similar to a human face which may present different appearances when perceived from different perspectives.
Another influence of that period was the philosophy of of . Von Bertalanffy met Vaihinger in Vienna and for a time, as a student, lived in his house.10 According to the philosophy of Idealistic Positivism absolute truths and ideal norms of human conduct did not exist, rather man created them as fictions important for the individual and social survival. The idea of relativity of truths and norms postulated by Vainhinger bore a similarity to the relativism of different points of view and categories of thinking postulated by Nicholas of Cusa. The philosophies of Cusanus and Vaihinger were undoubtedly instrumental in shaping von Bertalanffy's 'perspectivist' epistemology and his idea of relativity of categories.