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" "In Amritsar as in Lahore one might rarely come across a Hindu or Sikh policeman, else all the force was Muslim. The Muslim police helped Muslims to collect arms both lethal and firearms and ammunition. Smuggling was done in collusion with the Muslim police who were posted on all strategic points. Storage of arms and petrol, the latter for purposes of quick arson, was done in houses and buildings which were protected from detection by the Muslim police.
Sardar Gurbachan Singh Talib (7 April 1911 – 9 April 1986) was a Sikh scholar and author, who held the prestigious Guru Nanak Chair of Sikh Studies. He received the in 1985.
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In reality, such fantastic things are being said by Pakistan only to cover up their own conspiracy and crimes against Hindus and Sikhs, whom they persecuted, harassed and with murder, rape, arson and loot drove out of Pakistan. Here are a few grounds for believing that Sikhs and Hindus left Pakistan under very great duress, and that they were extremely unhappy to do so, as this coming away lost to them all that was precious to them in the material and spiritual way.
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It is a significant fact that while in India, the Government discourages communal groups and parties, in Pakistan no group or parties other than communal are encouraged. A Pakistan Peoples’ Congress is inconceivable. When the Hindu leaders of Sind planned the establishment of a political party which might draw its membership from people belonging to various religions, the reply of the Pakistan Government was characteristic. The Hindus of Sind, (such of them as are still there) might have a Hindu Party, but not one which Muslims also might join. In the Muslim State of Pakistan, no Muslim may join any organization other than a purely Muslim one. It is such an attitude which bred the riots of 1946 and 1947-Calcutta, Noakhali, N.-W. F. P., the Punjab, Sind and Bahawalpur.