We believe in the Bayan, by God, and that which has been revealed in it from its Lord; for it testifies to Him as the angels and the posessors of kno… - Subh-i-Azal

O faithless brother what has happened that in vain you joined hands to violate my honour, and to stain your own hand with my blood. You gathered round yourself a band of persons addicted to vice … you excited this gang of villains to hate me … I appointed you to act for me. I ordered my friends to obey you … you are now out to destroy me. I was your guest you abused me. You swore at me in my face. That which you yourself deserved you ascribed to me. You inspired your servants with rancorous hatred of me. Even you taught your own barber your own falsehoods. He gave false evidence against the truth. You set in motion this great sedition …. Outwardly you pretended to be my friend. You attended my feast. You ate my meal of trust. Inwardly you manifested your falsehood until Shawal 23 [Presumably March 11, 1866] when I was keeping a fast you withheld bread and water from me. … By deceit you intercepted my epistles. Some of them which were to your advantage you paraded before the inhabitants of the city [i.e. Edirne]. At present am in straitened circumstances and you are in affluence. And yet you pretend the contrary.

God only, however, selects a tyrant for a people that deserves to be oppressed. At that time, the Lord of the world establishes over them a tyrant who will avenge those who had been oppressed and brutalized. Such have been some among the temporal rulers. At that time, the Lord of the world places over such a people a tyrant. so that they might avenge those wronged. — in such a way that the despot does not realize that he is aiding his Lord and avenging the blood of the oppressed upon those who had tormented them. This is apparent today, and in some stations it is being implemented. Know for a certainty that the Lord of the world without any doubt knows the tyrant from the good monarch. Rather, everything he does is for the sake of some wisdom, and he knows more about the final outcome of such matters.

That monarch does not have the right to commit wrongdoing, not even one ounce of it. He only has the right to lead and to the basic necessities of life, or a little more, not to do whatever he pleases or to tyrannize the people.